20240728004017-Ngawang-Senge-Submission - Revision history

Drupgyu: User:Drupgyu

2024-07-31T11:12:21Z

← Older revision		Revision as of 07:12, 31 July 2024
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	{{SavedApplication		{{SavedApplication
	\|status=~~Submitted~~		\|status=Checked
	\|Submissiondate=2024-07-31		\|Submissiondate=2024-07-31
	\|Submissionyear=2024		\|Submissionyear=2024

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T02:40:26Z

User:Ngawang.Senge

← Older revision		Revision as of 22:40, 30 July 2024
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	{{SavedApplication		{{SavedApplication
	\|status=~~Complete~~		\|status=Submitted
	\|Submissiondate=2024-07-31		\|Submissiondate=2024-07-31
	\|Submissionyear=2024		\|Submissionyear=2024

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T02:40:25Z

User:Ngawang.Senge

← Older revision		Revision as of 22:40, 30 July 2024
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	\|Submissiondate=2024-07-31		\|Submissiondate=2024-07-31
	\|Submissionyear=2024		\|Submissionyear=2024
			\|page=20240728004017-Ngawang-Senge-Submission
	\|firstname=Ngawang		\|firstname=Ngawang
	\|lastname=Senge		\|lastname=Senge
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	\|writtentibcomprehension=Near native skills		\|writtentibcomprehension=Near native skills
	\|tibetanrequiredforretreat=Required		\|tibetanrequiredforretreat=Required
	\|tibetanretreatparts=All of my practice texts, prayers, rituals. Commentaries, namtars etc are in Tibetan as was the case during my previous three year retreats.		\|tibetanretreatparts=All of my practice texts, prayers, rituals. Commentaries, namtars, etc are in Tibetan as was the case during my previous three-year retreats.
	\|introbuddhism=I started formally in 1995 with Chagdud Rinpoche at his retreat center in Junction Ciy, CA where I lived for 4 years doing work-study and half-time retreat going through their 4 year Vajrayana, Tsalung, and Dzogchen curriculum. My first empowerments and teachings were the Nyingtik Yabzhi, followed by the Dudjom Tersar Ngondro which I completed by September 1996. Then I received Troma Nakmo, Dudjom Lingpa’s Nang Jang, Yeshe Lama, Rigdzin Sokdrup Tsalung, and Chetsun Nyingtik. I engaged in two six week group retreats each year, 3 months of tsalung, 100 day Chetsun retreat, and a solitary 3 month retreat. After reading Shabkar’s biography and others, it became clear that the way we were being taught and practicing was not how the great masters of the past did. So in August of 99’, I went to Nepal to learn the authentic tradition.		\|introbuddhism=I started formally in 1995 with Chagdud Rinpoche at his retreat center in Junction Ciy, CA where I lived for 4 years doing work-study and half-time retreat going through their 4 year Vajrayana, Tsalung, and Dzogchen curriculum. My first empowerments and teachings were the Nyingtik Yabzhi, followed by the Dudjom Tersar Ngondro which I completed by September 1996. Then I received Troma Nakmo, Dudjom Lingpa’s Nang Jang, Yeshe Lama, Rigdzin Sokdrup Tsalung, and Chetsun Nyingtik. I engaged in two six week group retreats each year, 3 months of tsalung, 100 day Chetsun retreat, and a solitary 3 month retreat. After reading Shabkar’s biography and others, it became clear that the way we were being taught and practicing was not how the great masters of the past did. So in August of 99’, I went to Nepal to learn the authentic tradition.
	\|refugehistory=From Chagdud Rinpoche, in October 1995 I received refuge and bodhichitta vows.		\|refugehistory=From Chagdud Rinpoche, in October 1995 I received refuge and bodhichitta vows.
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	\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.		\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.
	\|othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.		\|othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.
			I also helped build four retreat cabins and a retreat temple dedicated to Vimalamitra and the Chetsun Nyingtig.
			I built a shrine for that temple and did all of the artwork as well as helped build the life-size statue of Vimalamitra.
	\|retreatduration=6.5 years		\|retreatduration=6.5 years
	\|StartFunding=2025-02-01		\|StartFunding=2025-02-01
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	As I begin to write this, and you ask why you should consider my application. I can think of many reasons why you shouldn't. There are so many deserving new practitioners around the world more deserving of your help. I am someone who although I possess sincere faith, intention and try my best to give rise to bodhichitta, I am full of flaws and short-comings that I directly acknowledge and confess them all, every last one. I have had so many "uprisings" lhong tshad in my life which I did not liberate, so many great challenges in my life of Dharma that truly shook me to the core. Though, I have not abandoned the Dharma, I continue to the best of my ability to address my flaws and short-comings and to develop the principles of a practitioner.		As I begin to write this, and you ask why you should consider my application. I can think of many reasons why you shouldn't. There are so many deserving new practitioners around the world more deserving of your help. I am someone who although I possess sincere faith, intention and try my best to give rise to bodhichitta, I am full of flaws and short-comings that I directly acknowledge and confess them all, every last one. I have had so many "uprisings" lhong tshad in my life which I did not liberate, so many great challenges in my life of Dharma that truly shook me to the core. Though, I have not abandoned the Dharma, I continue to the best of my ability to address my flaws and short-comings and to develop the principles of a practitioner.

	I now see how rare and precious this life is. And after having met so many sublime beings and drank their priceless nectar, if I were to die ~~before~~ accomplishing the Dharma, what a waste of a precious human birth. For the sake of the Dharma and all beings as limitless as space itself, I must continue to persevere to complete enlightenment and repay the immeasurable kindness of all of my kind gurus.		I now see how rare and precious this life is. And after having met so many sublime beings and drank their priceless nectar, if I were to die without accomplishing the Dharma, what a waste of a precious human birth. For the sake of the Dharma and all beings as limitless as space itself, I must continue to persevere to complete enlightenment and repay the immeasurable kindness of all of my kind gurus. It is easy to write these words, but I sincerely mean every word.

	As Tulku Pema Wangyal once told me, the mind of a bodhisattva should be to not simply aspire to do retreat until you die, but to make the firm vow to remain in retreat for as many lifetimes as it takes to become a buddha. Then true and lasting benefit for all beings of the 6 realms will arise ceaselessly.		As Tulku Pema Wangyal once told me, the mind of a bodhisattva should be to not simply aspire to do retreat until you die, but to make the firm vow to remain in retreat for as many lifetimes as it takes to become a buddha. Then true and lasting benefit for all beings of the 6 realms will arise ceaselessly.

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T02:32:52Z

User:Ngawang.Senge

← Older revision		Revision as of 22:32, 30 July 2024
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	{{SavedApplication		{{SavedApplication
	\|status=~~Saved~~		\|status=Complete
	\|Submissiondate=2024-07-31		\|Submissiondate=2024-07-31
	\|Submissionyear=2024		\|Submissionyear=2024
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	\|FileHaveDharmaCVUpld=2024-07-30_Ngawang_Senge_-_Dharma_Resume.pdf		\|FileHaveDharmaCVUpld=2024-07-30_Ngawang_Senge_-_Dharma_Resume.pdf
	\|FileHavePhotoUpld=2024-07-30_Ngawang_Senge_-_Photo.jpg		\|FileHavePhotoUpld=2024-07-30_Ngawang_Senge_-_Photo.jpg
			\|FileHaveDescriptFinSitUpld=2024-07-31_Ngawang_Senge_-_Financial_Situation.pdf
	\|recom1NameFirst=Dan		\|recom1NameFirst=Dan
	\|recom1NameLast=Attias		\|recom1NameLast=Attias
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	\|recom2Email=carl.land.tattoo@gmail.com		\|recom2Email=carl.land.tattoo@gmail.com
	\|recom2Relate=Dharma friend		\|recom2Relate=Dharma friend
	~~\|FFUploadedFile-UploadName-FileHaveDescriptFinSit=Ngawang Senge's Financial Situation.pdf~~
	~~\|FFUploadedFile-UploadBase-FileHaveDescriptFinSit=ngawang-senges-financial-situation~~
	~~\|FFUploadedFile-NewName-FileHaveDescriptFinSit=2024-07-31_Ngawang_Senge_-_Financial_Situation.pdf~~
	}}		}}

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T02:32:17Z

User:Ngawang.Senge

← Older revision		Revision as of 22:32, 30 July 2024
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	\|FileHaveSolHermDescriptUpld=2024-07-30_Ngawang_Senge_-_Hermitage_description.pdf		\|FileHaveSolHermDescriptUpld=2024-07-30_Ngawang_Senge_-_Hermitage_description.pdf
	\|FileHaveSolRetreatProgUpld=2024-07-30_Ngawang_Senge_-_Retreat_Program.pdf		\|FileHaveSolRetreatProgUpld=2024-07-30_Ngawang_Senge_-_Retreat_Program.pdf
			\|FileHaveSolRetreatBudgUpld=2024-07-31_Ngawang_Senge_-_Retreat_Budget.pdf
			\|FileHaveCVUpld=2024-07-31_Ngawang_Senge_-_CV_Resume.pdf
	\|FileHaveDharmaCVUpld=2024-07-30_Ngawang_Senge_-_Dharma_Resume.pdf		\|FileHaveDharmaCVUpld=2024-07-30_Ngawang_Senge_-_Dharma_Resume.pdf
	\|FileHavePhotoUpld=2024-07-30_Ngawang_Senge_-_Photo.jpg		\|FileHavePhotoUpld=2024-07-30_Ngawang_Senge_-_Photo.jpg
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	\|recom2Email=carl.land.tattoo@gmail.com		\|recom2Email=carl.land.tattoo@gmail.com
	\|recom2Relate=Dharma friend		\|recom2Relate=Dharma friend
	\|FFUploadedFile-UploadName-~~FileHaveSolRetreatBudg~~=Ngawang Senge's ~~Retreat Budget~~.pdf		\|FFUploadedFile-UploadName-FileHaveDescriptFinSit=Ngawang Senge's Financial Situation.pdf
	\|FFUploadedFile-UploadBase-~~FileHaveSolRetreatBudg~~=ngawang-senges-~~retreat~~-~~budget~~		\|FFUploadedFile-UploadBase-FileHaveDescriptFinSit=ngawang-senges-financial-situation
	\|FFUploadedFile-NewName-~~FileHaveSolRetreatBudg~~=2024-07-31_Ngawang_Senge_-~~_Retreat_Budget.pdf~~		\|FFUploadedFile-NewName-FileHaveDescriptFinSit=2024-07-31_Ngawang_Senge_-_Financial_Situation.pdf
	~~\|FFUploadedFile-UploadName-FileHaveCV=Ngawang Senge Resume.pdf~~
	~~\|FFUploadedFile-UploadBase-FileHaveCV=ngawang-senge-resume~~
	~~\|FFUploadedFile-NewName-FileHaveCV=2024-07-31_Ngawang_Senge_-_CV_Resume~~.pdf
	}}		}}

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T02:21:27Z

User:Ngawang.Senge

← Older revision		Revision as of 22:21, 30 July 2024
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	{{SavedApplication		{{SavedApplication
	\|status=Saved		\|status=Saved
	\|Submissiondate=2024-07-30		\|Submissiondate=2024-07-31
	\|Submissionyear=2024		\|Submissionyear=2024
	\|firstname=Ngawang		\|firstname=Ngawang
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	As a monk, I have not been able to find any long-term sponsors for some years now. It is possible that I may have $1000 by the beginning of the retreat, but my finances are very tight. I often have to fast for some days as I run out of money for food. I am still looking and trying to raise funds for the retreat. If I am able to raise the funds, I will inform you. It is possible that one person may contribute $100 per month, but I am waiting for an answer.		As a monk, I have not been able to find any long-term sponsors for some years now. It is possible that I may have $1000 by the beginning of the retreat, but my finances are very tight. I often have to fast for some days as I run out of money for food. I am still looking and trying to raise funds for the retreat. If I am able to raise the funds, I will inform you. It is possible that one person may contribute $100 per month, but I am waiting for an answer.


	\|letterofmotivation=Dear Lama Drupgyu,		\|letterofmotivation=Dear Lama Drupgyu,

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	Now, on this 25th day of the Dakinis, I pray to my teachers, to the buddhas in the ten directions, to the hosts of yidams and dakinis, please hear me and grant your blessings that all of the conditions to enter retreat, and to carry it to an auspicious conclusion after 13 years may spontaneously manifest. May the two-fold Bodhichitta continue to blossom to fullness in my heart and mind. May all beings benefit, sarva Mangalam!		Now, on this 25th day of the Dakinis, I pray to my teachers, to the buddhas in the ten directions, to the hosts of yidams and dakinis, please hear me and grant your blessings that all of the conditions to enter retreat, and to carry it to an auspicious conclusion after 13 years may spontaneously manifest. May the two-fold Bodhichitta continue to blossom to fullness in my heart and mind. May all beings benefit, sarva Mangalam!
			\|FileHaveSolHermDescriptUpld=2024-07-30_Ngawang_Senge_-_Hermitage_description.pdf
			\|FileHaveSolRetreatProgUpld=2024-07-30_Ngawang_Senge_-_Retreat_Program.pdf
			\|FileHaveDharmaCVUpld=2024-07-30_Ngawang_Senge_-_Dharma_Resume.pdf
			\|FileHavePhotoUpld=2024-07-30_Ngawang_Senge_-_Photo.jpg
	\|recom1NameFirst=Dan		\|recom1NameFirst=Dan
	\|recom1NameLast=Attias		\|recom1NameLast=Attias
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	\|recom2Email=carl.land.tattoo@gmail.com		\|recom2Email=carl.land.tattoo@gmail.com
	\|recom2Relate=Dharma friend		\|recom2Relate=Dharma friend
	\|FFUploadedFile-UploadName-~~FileHaveSolHermDescript=Ngawang Senge's Proposed Hermitage.pdf~~		\|FFUploadedFile-UploadName-FileHaveSolRetreatBudg=Ngawang Senge's Retreat Budget.pdf
	~~\|FFUploadedFile-UploadBase-FileHaveSolHermDescript=ngawang-senges-proposed-hermitage~~		\|FFUploadedFile-UploadBase-FileHaveSolRetreatBudg=ngawang-senges-retreat-budget
	~~\|FFUploadedFile-NewName-FileHaveSolHermDescript=2024-07-30_Ngawang_Senge_-_Hermitage_description.pdf~~		\|FFUploadedFile-NewName-FileHaveSolRetreatBudg=2024-07-31_Ngawang_Senge_-_Retreat_Budget.pdf
	~~\|FFUploadedFile-UploadName-FileHaveSolRetreatProg~~=Ngawang Senge's Retreat ~~Program~~.pdf		\|FFUploadedFile-UploadName-FileHaveCV=Ngawang Senge Resume.pdf
	\|FFUploadedFile-UploadBase-~~FileHaveSolRetreatProg~~=ngawang-senges-retreat-~~program~~		\|FFUploadedFile-UploadBase-FileHaveCV=ngawang-senge-resume
	\|FFUploadedFile-NewName-~~FileHaveSolRetreatProg~~=2024-07-~~30_Ngawang_Senge_~~-~~_Retreat_Program~~.pdf		\|FFUploadedFile-NewName-FileHaveCV=2024-07-31_Ngawang_Senge_-_CV_Resume.pdf
	\|FFUploadedFile-UploadName-~~FileHaveDharmaCV~~=Ngawang Senge~~'s Dharma History~~.pdf
	\|FFUploadedFile-UploadBase-~~FileHaveDharmaCV~~=ngawang-~~senges-dharma~~-~~history~~
	\|FFUploadedFile-NewName-~~FileHaveDharmaCV~~=2024-07-~~30_Ngawang_Senge_~~-~~_Dharma_Resume~~.pdf
	~~\|FFUploadedFile-UploadName-FileHavePhoto=Ngawang Senge.jpg~~
	~~\|FFUploadedFile-UploadBase-FileHavePhoto=ngawang-senge~~
	~~\|FFUploadedFile-NewName-FileHavePhoto=2024-07-30_Ngawang_Senge_-_Photo.jpg~~
	}}		}}

Ngawang.Senge: User:Ngawang.Senge

2024-07-31T01:32:20Z

User:Ngawang.Senge

@@ Line 1: / Line 1: @@
 {{SavedApplication
 |status=Saved
-|Submissiondate=2024-07-28
+|Submissiondate=2024-07-30
 |Submissionyear=2024
 |firstname=Ngawang
@@ Line 82: / Line 82: @@
 |offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.
 |othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.
 }}

Ngawang.Senge: User:Ngawang.Senge

2024-07-28T02:35:10Z

User:Ngawang.Senge

← Older revision		Revision as of 22:35, 27 July 2024
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	\|ngondronotes=In 1995-1996 I did the Dudjom Tersar Ngondro, not separately, but everything in each session.		\|ngondronotes=In 1995-1996 I did the Dudjom Tersar Ngondro, not separately, but everything in each session.
	In 1999 to 2000 I spent 6 months in a cave in Tso Pema doing four three hour sessions of the Chetsun Nyingtik Ngondro, but didn’t focus on numbers, rather on mind-space, visualization, and feeling. Each session I went through each branch of the Ngondro. Then in my three year retreat in Nepal, I did the CN Ngondro one and a half times along with a year of mind training on the 7 thoughts, refuge, and predominantly bodhichitta. Including the time in the cave, I count that as two cycles of Ngondro.		In 1999 to 2000 I spent 6 months in a cave in Tso Pema doing four three hour sessions of the Chetsun Nyingtik Ngondro, but didn’t focus on numbers, rather on mind-space, visualization, and feeling. Each session I went through each branch of the Ngondro. Then in my three year retreat in Nepal, I did the CN Ngondro one and a half times along with a year of mind training on the 7 thoughts, refuge, and predominantly bodhichitta. Including the time in the cave, I count that as two cycles of Ngondro.

			I have filled out the section below twice but it keeps erasing it, so I will fill it out here:
			In 2011 I did 10,000 each of the Drikung Kagyu Ngondro.
			In 2014 I did 10,000 each of the Yangti Nagpo Ngondro
			Starting in 2007, I have completed almost half of the Troma Nakmo Ngondro.
	\|previousretreatscomplete=Yes		\|previousretreatscomplete=Yes
	\|previousretreatsdetails=I did 3 six-week group Nang Jang retreats from 1995-1998 and two six-week Yeshe Lama retreats during the same years.		\|previousretreatsdetails=I did 3 six-week group Nang Jang retreats from 1995-1998 and two six-week Yeshe Lama retreats during the same years.

Ngawang.Senge: User:Ngawang.Senge

2024-07-28T02:31:57Z

User:Ngawang.Senge

← Older revision		Revision as of 22:31, 27 July 2024
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	\|tibetanrequiredforretreat=Required		\|tibetanrequiredforretreat=Required
	\|tibetanretreatparts=All of my practice texts, prayers, rituals. Commentaries, namtars etc are in Tibetan as was the case during my previous three year retreats.		\|tibetanretreatparts=All of my practice texts, prayers, rituals. Commentaries, namtars etc are in Tibetan as was the case during my previous three year retreats.
	\|introbuddhism=I started formally in 1995 with Chagdud Rinpoche at his retreat center in Junction Ciy, CA where I lived for 4 years doing work-study and half-time retreat going through their 4 year Vajrayana, Tsalung, and Dzogchen curriculum. My first empowerments and teachings were the Nyingtik Yabzhi, followed by the Dudjom Tersar Ngondro which I completed by ~~July~~ 1996. Then I received Troma Nakmo, Dudjom Lingpa’s Nang Jang, Yeshe Lama, Rigdzin Sokdrup Tsalung, and Chetsun Nyingtik. I engaged in two six week group retreats each year, 3 months of tsalung, 100 day Chetsun retreat, and a solitary 3 month retreat. After reading Shabkar’s biography and others, it became clear that the way we were being taught and practicing was not how the great masters of the past did. So in August of 99’, I went to Nepal to learn the authentic tradition.		\|introbuddhism=I started formally in 1995 with Chagdud Rinpoche at his retreat center in Junction Ciy, CA where I lived for 4 years doing work-study and half-time retreat going through their 4 year Vajrayana, Tsalung, and Dzogchen curriculum. My first empowerments and teachings were the Nyingtik Yabzhi, followed by the Dudjom Tersar Ngondro which I completed by September 1996. Then I received Troma Nakmo, Dudjom Lingpa’s Nang Jang, Yeshe Lama, Rigdzin Sokdrup Tsalung, and Chetsun Nyingtik. I engaged in two six week group retreats each year, 3 months of tsalung, 100 day Chetsun retreat, and a solitary 3 month retreat. After reading Shabkar’s biography and others, it became clear that the way we were being taught and practicing was not how the great masters of the past did. So in August of 99’, I went to Nepal to learn the authentic tradition.
	\|refugehistory=From Chagdud Rinpoche, in October 1995 I received refuge and bodhichitta vows.		\|refugehistory=From Chagdud Rinpoche, in October 1995 I received refuge and bodhichitta vows.
	\|formalvows=Yes		\|formalvows=Yes
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	\|ngondro1begin=1995-12-01		\|ngondro1begin=1995-12-01
	\|ngondro1end=1996-02-01		\|ngondro1end=1996-02-01
	\|ngondro2=Bodhichitta		\|ngondro2=Bodhichitta
	\|ngondro2begin=1996-02-01		\|ngondro2begin=1996-02-01
	\|ngondro2end=1996-03-01		\|ngondro2end=1996-03-01
	\|ngondro3=Vajrasattva		\|ngondro3=Vajrasattva
	\|ngondro3begin=1996-03-01		\|ngondro3begin=1996-03-01
	\|ngondro3end=1996-05-01		\|ngondro3end=1996-05-01
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	\|ynofferedservices=Yes		\|ynofferedservices=Yes
	\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.		\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.
	\|othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.		\|othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.
	}}		}}

Ngawang.Senge: User:Ngawang.Senge

2024-07-28T02:26:45Z

User:Ngawang.Senge

← Older revision		Revision as of 22:26, 27 July 2024
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	{{SavedApplication		{{SavedApplication
	\|status=~~FirstSave~~		\|status=Saved
	\|Submissiondate=2024-07-28		\|Submissiondate=2024-07-28
	\|Submissionyear=2024		\|Submissionyear=2024
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	\|solstartdate=2025-02-05		\|solstartdate=2025-02-05
	\|solenddate=2031-08-27		\|solenddate=2031-08-27
			\|solretreatliaison=Ngawang Senge
	\|solretreatliaisonemail=senge7@gmail.com		\|solretreatliaisonemail=senge7@gmail.com
	\|SolHermDescription=10x16 hut in the desert outside of Joshua Tree, CA. It has a loft with a mattress and a practice area and kitchen below with a water tap outside.		\|SolHermDescription=10x16 hut in the desert outside of Joshua Tree, CA. It has a loft with a mattress and a practice area and kitchen below with a water tap outside.
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	Four year work study and retreat program at Rigdzin Ling from 1995 to 1999 under Chagdud Tulku and Lama Drime		Four year work study and retreat program at Rigdzin Ling from 1995 to 1999 under Chagdud Tulku and Lama Drime
	Manjushree Institute of Language in Darjeeling, India - studied spoken Tibetan for 3 months 2004-2005		Manjushree Institute of Language in Darjeeling, India - studied spoken Tibetan for 3 months 2004-2005


	\|cvwork=Yoga teacher from 2002-2004 in London and Miami		\|cvwork=Yoga teacher from 2002-2004 in London and Miami
	\|studiedtibetan=Yes		\|studiedtibetan=Yes
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	\|formalvowsdetails=In 1998 I was encouraged by Lama Pema Dorje to hold the outer Ngagpa Vows. But then in 1999, at Tashi Jong, Jetsunma Tenzin Palmo encouraged me to take pure (celibate) genyen ordination from the young Khamtrul with the Togdens acting as the officiating monks. Finally, in the Spring of 2004, I took gelong ordination from Kyabje Trulshik Rinpoche at Shechen Monastery and have held the vows ever since.		\|formalvowsdetails=In 1998 I was encouraged by Lama Pema Dorje to hold the outer Ngagpa Vows. But then in 1999, at Tashi Jong, Jetsunma Tenzin Palmo encouraged me to take pure (celibate) genyen ordination from the young Khamtrul with the Togdens acting as the officiating monks. Finally, in the Spring of 2004, I took gelong ordination from Kyabje Trulshik Rinpoche at Shechen Monastery and have held the vows ever since.
	\|ngondrocomplete=Yes		\|ngondrocomplete=Yes
	\|ngondro1=~~Dudjom Tersar~~		\|ngondro1=Refuge/Prostrations
	\|ngondro1begin=1995-12-01		\|ngondro1begin=1995-12-01
	\|ngondro1end=1996-07-01		\|ngondro1end=1996-02-01
	\|ngondro2=~~Chetsun Nyingtik~~		\|ngondro2=Bodhichitta
	\|ngondro2begin=~~2007~~-07-01		\|ngondro2begin=1996-02-01
	\|ngondro2end=~~2008~~-04-01		\|ngondro2end=1996-03-01
	\|ngondro3=~~Chetsun Nyingtik~~		\|ngondro3=Vajrasattva
	\|ngondro3begin=~~2008~~-04-01		\|ngondro3begin=1996-03-01
	\|ngondro3end=~~2009~~-01-01		\|ngondro3end=1996-05-01
	\|ngondronotes=In 1999 to 2000 I spent 6 months in a cave in Tso Pema doing four three hour sessions of the Chetsun Nyingtik Ngondro, but didn’t focus on numbers, rather on mind-space, visualization, and feeling. Each session I went through each branch of the Ngondro. Then in my three year retreat in Nepal, I did the CN Ngondro one and a half times along with a year of mind training on the 7 thoughts, refuge, and predominantly bodhichitta. Including the time in the cave, I~~. Punt~~ that as two cycles of Ngondro. ~~I have also don 10,000 each of the Drikung and Yangti Nagpo preliminaries and am starting the Longchen Nyingtik now to completion.~~		\|ngondro4=Mandala
			\|ngondro4begin=1996-05-01
			\|ngondro4end=1996-07-01
			\|ngondro5=Guru Yoga
			\|ngondro5begin=1996-07-01
			\|ngondro5end=1996-09-27
			\|ngondronotes=In 1995-1996 I did the Dudjom Tersar Ngondro, not separately, but everything in each session.
			In 1999 to 2000 I spent 6 months in a cave in Tso Pema doing four three hour sessions of the Chetsun Nyingtik Ngondro, but didn’t focus on numbers, rather on mind-space, visualization, and feeling. Each session I went through each branch of the Ngondro. Then in my three year retreat in Nepal, I did the CN Ngondro one and a half times along with a year of mind training on the 7 thoughts, refuge, and predominantly bodhichitta. Including the time in the cave, I count that as two cycles of Ngondro.
			\|previousretreatscomplete=Yes
	\|previousretreatsdetails=I did 3 six-week group Nang Jang retreats from 1995-1998 and two six-week Yeshe Lama retreats during the same years.		\|previousretreatsdetails=I did 3 six-week group Nang Jang retreats from 1995-1998 and two six-week Yeshe Lama retreats during the same years.
	In 1999 I did a group 100 day Chetsun Nyingtik Retreat followed by a 1 month solitary retreat.		In 1999 I did a group 100 day Chetsun Nyingtik Retreat followed by a 1 month solitary retreat.
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	I began a traditional 3 year retreat at Chagdud Ritro, outside of Pharping Nepal with 8 Eastern Tibetan monks and HH Katok Getse Rinpoche. Then with Rinpoche’s blessings I went to Lapchi, where I lived in retreat in a cave for 14 months.		I began a traditional 3 year retreat at Chagdud Ritro, outside of Pharping Nepal with 8 Eastern Tibetan monks and HH Katok Getse Rinpoche. Then with Rinpoche’s blessings I went to Lapchi, where I lived in retreat in a cave for 14 months.
	In 2012, I entered an 8 month or so retreat in Arkansas		In 2012, I entered an 8 month or so retreat in Arkansas
	In 2014 to 2018, with Tsadra’s kindness, I spent 5 years in retreat between a cave in New Mexico and a hermitage in Crestone, CO.		In 2014 to 2018, with Tsadra’s kindness, I spent 5 years in retreat between a cave in New Mexico and a hermitage in Crestone, CO. During that time I did the Yangti Nagpo Three Roots recitation retreats, Tsalung, Rushen, Trekchö,Tögal, and dark retreat as well as Vajrakilaya of Sera Khandro.
			HH Getse Rinpoche Passed in 2018 at which time I returned to Nepal for his Daychö and Cremation.
	In 2019 I did a few months of retreat in Nepal.		In 2019 I did a few months of retreat in Nepal.
			From 2020 to 2021 I did another year of solitary retreat in Crestone.
	In 2022 I lived in retreat in a tent on the side of Mt. Tuam in retreat.		In 2022 I lived in retreat in a tent on the side of Mt. Tuam in retreat.
	2023 2 months group retreat on Mt Tuam and 1 month solitary retreat in Austria.		2023 2 months group retreat on Mt Tuam and 1 month solitary retreat in Austria.
	2024 6 months loose retreat in Joshua Tree.		2024 6 months loose retreat in Joshua Tree.
			\|ynadvstudiesprogs=Yes
	\|advstudiesprogsdetails=I repeated the first year of a Nyingma Shedra twice as my Tibetan was weak during the first year, from 2005-2007		\|advstudiesprogsdetails=I repeated the first year of a Nyingma Shedra twice as my Tibetan was weak during the first year, from 2005-2007
	I have received many teachings as well, on subjects ranging from preliminaries such as Words of My Perfect Teacher, Zablam Norbu Melong, The entire Katok path from Ngondro to Dzogchen, every commentary and teaching on Troma Nakmo, Chetsun Nyingtik, kyerim and dzogrim commentaries from the Longchen Nyingtik and Yangti Nagpo. The Tsoknyi ngondro manual, the one-to-one Khenpo Ngagchun Oral Dzogchen lineage, the one-to-one Adzom Twenty-Five Spheres Dzogchen transmission. I have also listened to many lamas teachings in Tibetan and Einglish on Madyamikavatara, Gyud Lama, Guhyagharba, and other seminal works while in retreat during my breaks. In accordance with Getse Rin-ochre’s advice, I continue to listen to recordings of master during my breaks.		I have received many teachings as well, on subjects ranging from preliminaries such as Words of My Perfect Teacher, Zablam Norbu Melong, The entire Katok path from Ngondro to Dzogchen, every commentary and teaching on Troma Nakmo, Chetsun Nyingtik, kyerim and dzogrim commentaries from the Longchen Nyingtik and Yangti Nagpo. The Tsoknyi ngondro manual, the one-to-one Khenpo Ngagchun Oral Dzogchen lineage, the one-to-one Adzom Twenty-Five Spheres Dzogchen transmission. I have also listened to many lamas teachings in Tibetan and Einglish on Madyamikavatara, Gyud Lama, Guhyagharba, and other seminal works while in retreat during my breaks. In accordance with Getse Rin-ochre’s advice, I continue to listen to recordings of master during my breaks.
	\|ynofferedservices=Yes		\|ynofferedservices=Yes
	\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana.		\|offeredservicesdetails=I did translation work for HH Getse Rinpoche, Tulku Sang Ngag and Tsoknyi Rinpoche. And in accordance with the encouragement and direction of many of my lamas, I began to teach, for now focusing on Ngondro (Katok and Longchen Nyingtik), the extensive commentary to the 37 Practices by Dzatrul Ngawang Tenzin Norbu, and the practices of Shamatha and Vipasyana, as well as guiding long term practitioners in retreat.
			\|othercommunitywork=I built two stupas at Rigdzin Ling from 1995-1996 and helped in the remaining 6 stupas until 1998.
	}}		}}