20260307173933-Zachary-Burgess-Submission: Difference between revisions
From Tsadra Foundation Advanced Contemplative Scholarships
20260307173933-Zachary-Burgess-Submission
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|previousretreatsdetails=For the past three summers I have attended month long retreats at the Palyul retreat centre in upstate NY for ngondro(2023), tsa lung (2024) and khorde rushen (2025.) | |previousretreatsdetails=For the past three summers I have attended month long retreats at the Palyul retreat centre in upstate NY for ngondro(2023), tsa lung (2024) and khorde rushen (2025.) | ||
|ynadvstudiesprogs=Yes | |ynadvstudiesprogs=Yes | ||
|advstudiesprogsdetails=I'm not sure if this counts, but since last September, I've been taking self paced courses on Yongey Mingyur Rinpoche's Vajrayana online platform and have completed courses on the view of the 4 sutra schools, Jamgon Kongtrul's text Creation and Completion and the Bodhicaryavatara. These courses have been a great help, clarifying many tricky points and deepening my appreciation of the dharma with | |advstudiesprogsdetails=I'm not sure if this counts, but since last September, I've been taking self paced courses on Yongey Mingyur Rinpoche's Vajrayana online platform and have completed courses on the view of the 4 sutra schools, Jamgon Kongtrul's text Creation and Completion and the Bodhicaryavatara. These courses have been a great help, clarifying many tricky points and deepening my appreciation of the dharma with Mingyur Rinpoche's uniquely accessible and clear explanations and a rich array of supplementary course materials. | ||
|ynofferedservices=Yes | |ynofferedservices=Yes | ||
|offeredservicesdetails=Not formally, so again unsure if this counts, only by helping out as a regular at the local Palyul centre and during retreats in general ways, such as cleaning, serving tea etc, offering a song at a birthday celebration for Yangsi Penor Rinpoche in Toronto and to the Sangha during my first retreat at upstate NY. | |offeredservicesdetails=Not formally, so again unsure if this counts, only by helping out as a regular at the local Palyul centre and during retreats in general ways, such as cleaning, serving tea etc, offering a song at a birthday celebration for Yangsi Penor Rinpoche in Toronto and to the Sangha during my first retreat at upstate NY. | ||
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|letterofmotivation=I have seen for myself that even a small amount of exposure to the dharma with limited understanding can bring great benefit and meaning to life and this gives me confidence that through the Mahayana path one can genuinely be of benefit to others as well. I believe that the opportunity to take part in this retreat would be a great help in going in this direction. | |letterofmotivation=I have seen for myself that even a small amount of exposure to the dharma with limited understanding can bring great benefit and meaning to life and this gives me confidence that through the Mahayana path one can genuinely be of benefit to others as well. I believe that the opportunity to take part in this retreat would be a great help in going in this direction. | ||
While even one month in retreat first sounded daunting, doing these summer retreats and practicing at home have gradually instilled in me an aspiration to take part in the traditional three-year retreat. With all the free time and positive circumstances gathered, it's just easier to turn your mind to the dharma than in normal day to day life, full as it is with distraction. I am deeply grateful to my teachers for opportunity that these retreats have provided, they have truly been life changing and I cannot imagine where I'd be | While even one month in retreat first sounded daunting, doing these summer retreats and practicing at home have gradually instilled in me an aspiration to take part in the traditional three-year retreat. With all the free time and positive circumstances gathered, it's just easier to turn your mind to the dharma than in normal day to day life, full as it is with distraction. I am deeply grateful to my teachers for opportunity that these Palyul retreats have provided, they have truly been life changing and I cannot imagine where I'd be now without them. At the same time I've been increasingly frustrated by the routine of regular life, with a leftover sense of yearning for the more immersive spiritual training that a 3 year retreat offers. | ||
In my limited experience, I've sometimes felt I was becoming a little more aware of the negative habits of mind that are the driving force behind one's projections and suffering and that this pattern will simply go on endlessly if left unchecked. Dharma practice seems to bring all these negativities up, and after a sense of once again being confronted with my own delusion during a week-long retreat for Green Tara practice in rural Ontario this past September, I felt that now was the time to research the possibility of a three-year retreat more earnestly. Wanting to continue in the Nyingma tradition and having heard that Chokyi Nyima Rinpoche was doing one in France, I got in touch with the coordinator there. Listening to some of Rinpoche's teachings online, I felt deeply inspired by his clear explanations and evident compassion and greatly longed to learn from this master. Also, some time back I had been amazed by his father Tulku Urgyen Rinpoche's memoir, Blazing Splendor, which talks a lot about the Chokling Tersar history and this increased my interest to do this specific retreat. Bearing in mind the four thoughts, refuge/bodhicitta and the great force of habitual tendency, I believe practicing dharma in long-term retreat to be the ideal way to work with the samsaric state of delusion in which I find myself. This retreat in particular would be an amazing opportunity to go deeper into the tradition I feel most connected to, having at this point developed at least some small faith and connection to Guru Rinpoche through the blessings of my Palyul masters. | In my limited experience, I've sometimes felt I was becoming a little more aware of the negative habits of mind that are the driving force behind one's projections and suffering and that this pattern will simply go on endlessly if left unchecked. Dharma practice seems to bring all these negativities up, and after a sense of once again being confronted with my own delusion during a week-long retreat for Green Tara practice in rural Ontario this past September, I felt that now was the time to research the possibility of a three-year retreat more earnestly. Wanting to continue in the Nyingma tradition and having heard that Chokyi Nyima Rinpoche was doing one in France, I got in touch with the coordinator there. Listening to some of Rinpoche's teachings online, I felt deeply inspired by his clear explanations and evident compassion and greatly longed to learn from this master. Also, some time back I had been amazed by his father Tulku Urgyen Rinpoche's memoir, Blazing Splendor, which talks a lot about the Chokling Tersar history and this increased my interest to do this specific retreat. Bearing in mind the four thoughts, refuge/bodhicitta and the great force of habitual tendency, I believe practicing dharma in long-term retreat to be the ideal way to work with the samsaric state of delusion in which I find myself. This retreat in particular would be an amazing opportunity to go deeper into the tradition I feel most connected to, having at this point developed at least some small faith and connection to Guru Rinpoche through the blessings of my Palyul masters. | ||
Revision as of 13:15, 24 March 2026
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