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Admin:Michael Yarnell 2025 Application + (My motivation for participating in this re … My motivation for participating in this retreat is, as is the case with all practice, to gain the highest realization I can manage for the benefit of all beings, as far as space pervades. More tangibly, I am also thrilled to be able to offer my interpretation services to Lama Tenzin and my fellow retreatants, so that we may all achieve this goal together during this precious time. I have done what I can to orient my life and lifestyle to serving and practicing the Dharma and my gurus in this way, and I can think of no better opportunity to fulfill this lifelong ambition.When the current group of retreatants sealed their boundary in 2022, I asked Kyabje Chokyi Nyima Rinpoche if I may also do retreat someday. His response seemed to indicate this might be a prospect for future lives: “Someday, not now.” He said at first. As such, I imagined I was doing little more than keeping the tendrel alive by asking his permission in November of 2024, and was surprised and overjoyed to hear him say that he would be “extremely happy if [I] could do retreat, since practice is the best offering we can possibly make to the Buddhas and Bodhisattvas… and also me.”This news came a scant 24 hours after Drubpon Lama Tenzin Sangpo gently implored I participate. Over dinner one night in the upper house at Gomde Pyrenees, I casually asked him how he would structure the forthcoming retreat, mistakenly believing that it would be based on the cycle of Tara’s Triple Excellence.“No, same as now,” he responded, “also Kunzang Tuktik.”My interest piqued, as I feel a close connection to this cycle in particular, and have been accumulating its ngondro practices for just over 2 years now. Perhaps Lama Tenzin detected this, because his entire demeanor also shifted.“One year ngondro,” he said his wide eyes expanding to occupy what seemed like nearly half his face. “One year sadhana, and one year Dzogchen practices. I heard you were coming for three-year retreat soon, is that true?”I was nonplussed, as I hadn’t previously imagined that such a perfect practice and service opportunity could present itself so abruptly. Lama Tenzin then continued to explain the importance of not putting practice off until later, and emphasized that given the age of my parents and my Guru, this particular span of three years was uncannily timed to make the best use of both my time and theirs, before we all get too old to act as we currently do.I believe that Lama Tenzin is right, as he always is, and although the prospect is intimidating, I would be a miserable fool not to avail myself of what my kind teachers have done for me here. I am determined to follow through with this with every fiber of my being, and I would very gladly appreciate your help in overcoming the financial difficulties posed by having no more than a year to plan and save for this purpose. a year to plan and save for this purpose.)
Admin:POL Joseph Stagno 2012 Application + (My motivation for wanting to engage in thr … My motivation for wanting to engage in three year retreat is the same simple motivation i expect that i share with the rest of my vajra brothers and sisters here at pema osel ling; to attain enlightenment for the benefit of all sentient beings in this very lifetime. when i took my refuge vows and completed the Dudjom Tersar Ngondro i made this promise. at every retreat i attended, at every lung i received from my tireless and most excellent teacher Lama Tharchin Rinpoche, at every wang he administered to us to ensure that the blessings of our peerless and most exalted root guru his holiness Thinley Norbu Rinpoche will burn most radiantly in our hearts, i have made this promise. for the last ten years i have practiced as best i could while maintaining a challenging career that i admit has kept me from applying the great effort i would like towards keeping my promise, but now it seems that the time has come.it is my aspiration to commit whatâs left of my life to fulfilling my promise wholeheartedly, and i cannot think of any better way to show that i am serious than by entering in to this three year retreat and offering myself completely to the Lama, to spend the rest of my life fulfilling his wishes.the rest of my life fulfilling his wishes.)
Admin:SOL Sandra Johnson 2014 Application + (My motivation is very simple: I met Kalu … My motivation is very simple: I met Kalu Rinpoche. He is my teacher. This is his tradition and since I know that Kalu Rinpoche is my teacher in this and past lives, I want to take this to its fullest in honor of Kalu Rinpoche and Bokar Rinpoche. It was Bokar Rinpoche who really encouraged me. He was quite specific and certain--as opposed to the usual way of giving one a very wide range of suggestions or requests. He was very positive and certain about the instruction to do retreat. I aspire that my practice will be at a level that it will have the meaning that it was intended to, for the welfare of all beings--that I will be a "functional tool of the dharma."will be a "functional tool of the dharma.")
Admin:2020-03-21 00 19 44 Pema Nymeyer + (My primary motivation to enter the 3-Year … My primary motivation to enter the 3-Year Retreat at Pema Ösel Ling is a weariness with samsara and the suffering in this world, along with a wish to be able to benefit beings to ease or end their suffering, too. In retreat, I hope to be able to better develop bodhicitta and understanding of Dharma to benefit myself as well as all sentient beings.I was born into a Tibetan Buddhist family in Orissa, India. My mother gave us many little teachings in our everyday lives, saying they were from H.H. Düdjom Rinpoche. When I was in school, we received many teachings and were told many stories from all traditions. Our school also invited many great Rinpoches from all Tibetan Buddhist schools to teach and inspire us. So, from an early age I developed devotion, faith and confidence in Buddha-dharma. In January 2018, I received instruction and teachings on the Düdjom Tersar Ngöndro from my teacher, Tulku Orgyen Phuntsog Rinpoche, and began practicing ngöndro. Then, in the summer of 2018, I received empowerments in the Düdjom Tersar tradition from H.H. Düdjom Yangsi Rinpoche himself, at Pema Ösel Ling and in Santa Barbara, CA. That gave me a special connection with His Holiness, the Düdjom lineage, and Pema Ösel Ling.My husband, Stephane Bertha, entered the 3-Year Retreat at Pema Ösel Ling in 2020. Before he started retreat, we attended Losar Vajrakilaya practice and preparation for his pre-retreat. After returning home, I felt strongly that I should do retreat also. I had not considered that before because of plans to further my nursing career, spending 3 years to get into a Registered Nursing program. The fact of impermanence hit me strongly. I saw that Dharma is the most important thing in my life. When we die, only Dharma can carry us, not the mundane things we’ve done in our lives.Lama Sonam Tsering Rinpoche, director of Vajrayana Foundation and Pema Osel Ling, was very happy to hear of my request and gave his approval. My own Lama, Tulku Orgyen Phuntsog Rinpoche, gave his blessing and encouragement, saying that conditions and circumstances in my life were very favorable for me to do this retreat now. Having met the retreat master, I have complete confidence in his knowledge and ability.I am nearly 50 years old and have seen much of the suffering and dissatisfaction people have in this world, wandering in samsara. I feel this is a good age for me to do retreat. I have developed and cultivated a weariness with samsara, an awareness of impermanence, death, and karma, as well as an awareness of my precious and auspicious life and circumstances. I am old enough to have this experience but still young enough where I can physically participate in dedicated, full-time retreat.My intention is to develop my qualities as a Dharma practitioner and to have a deeper understanding of Buddha-dharma. My wish is to benefit beings and to assist my Lama in the future however I can.ssist my Lama in the future however I can.)
Admin:Pema Nymeyer 2020 Application + (My primary motivation to enter the 3-Year … My primary motivation to enter the 3-Year Retreat at Pema Ösel Ling is a weariness with samsara and the suffering in this world, along with a wish to be able to benefit beings to ease or end their suffering, too. In retreat, I hope to be able to better develop bodhicitta and understanding of Dharma to benefit myself as well as all sentient beings.I was born into a Tibetan Buddhist family in Orissa, India. My mother gave us many little teachings in our everyday lives, saying they were from H.H. Düdjom Rinpoche. When I was in school, we received many teachings and were told many stories from all traditions. Our school also invited many great Rinpoches from all Tibetan Buddhist schools to teach and inspire us. So, from an early age I developed devotion, faith and confidence in Buddha-dharma. In January 2018, I received instruction and teachings on the Düdjom Tersar Ngöndro from my teacher, Tulku Orgyen Phuntsog Rinpoche, and began practicing ngöndro. Then, in the summer of 2018, I received empowerments in the Düdjom Tersar tradition from H.H. Düdjom Yangsi Rinpoche himself, at Pema Ösel Ling and in Santa Barbara, CA. That gave me a special connection with His Holiness, the Düdjom lineage, and Pema Ösel Ling.My husband, Stephane Bertha, entered the 3-Year Retreat at Pema Ösel Ling in 2020. Before he started retreat, we attended Losar Vajrakilaya practice and preparation for his pre-retreat. After returning home, I felt strongly that I should do retreat also. I had not considered that before because of plans to further my nursing career, spending 3 years to get into a Registered Nursing program. The fact of impermanence hit me strongly. I saw that Dharma is the most important thing in my life. When we die, only Dharma can carry us, not the mundane things we’ve done in our lives.Lama Sonam Tsering Rinpoche, director of Vajrayana Foundation and Pema Osel Ling, was very happy to hear of my request and gave his approval. My own Lama, Tulku Orgyen Phuntsog Rinpoche, gave his blessing and encouragement, saying that conditions and circumstances in my life were very favorable for me to do this retreat now. Having met the retreat master, I have complete confidence in his knowledge and ability.I am nearly 50 years old and have seen much of the suffering and dissatisfaction people have in this world, wandering in samsara. I feel this is a good age for me to do retreat. I have developed and cultivated a weariness with samsara, an awareness of impermanence, death, and karma, as well as an awareness of my precious and auspicious life and circumstances. I am old enough to have this experience but still young enough where I can physically participate in dedicated, full-time retreat.My intention is to develop my qualities as a Dharma practitioner and to have a deeper understanding of Buddha-dharma. My wish is to benefit beings and to assist my Lama in the future however I can.ssist my Lama in the future however I can.)
Admin:DSK Teresa Vaz 2010 Application + (My principal motivation for to do the thre … My principal motivation for to do the three years retreat is basically to have access to the great treasure to the teachings of the Shangpa Kagyu Lineage that remains in a pure form, through a qualified lama like M.V. Lama Drubgyu Tenpa and the others lamas that help to the center.An also to have the right time and place in order to accomplish the different practices, and through that to have the opportunity to get deep in their meaning and integrate them as far as I can during my life.Since my childhood I had a clear tendency to help others and through this retreat it could be possible that I can help others in a more effective way, not drived by my habitual ego-schemes (at least I hope they are released at some extent).Since I was so young I was interested in the spiritual search and ordinary philosophical questions such as why we are here, what's the purpose of life, etc. Arts always interested me as a mean to reveal the mystery and everything that is not related to the habitual mind.I enjoyed literature very much and trough words I began to discover and contemplate life in a way wich is not the ordinary.From then on, my spiritual path began to take shape and I began to integrate the experiences of life wich I could expressed in the theater activity, which I shared with different groups with whom we created our own performances in accordance with our aspirations, inner worries, etc.By that time I have the fortune of meeting Yoga, Tai Chi and Marcial arts teachers. Despite that I had the feeling that someting was still missing. This feeling was cleared up when I found Vipassana Meditation by Goenka, wich I practiced regularly, two hours per day for two years. But then once more I began to feel that something was lacking, it was at that right moment when I found M.V. Lama Drubgyu Tenpa and the Tibetan Buddhism and I had the certainty ro find the correct path and the perfect teacher. From then on I had the opportunity and the good circumstances to meet many Rinpoches and I was impressed by their presence and what they irradiate and I was deeply touched by them and an inspiration to emulate them born in me.To met a place like Dag Shang kagyu was discovering a place where human values like compassion, honesty, kindness and general altruism were taken in consideration, and someting to work with.The motivation for to do the 3 years retreat arise when I found Lama Drubgyu and began to follow his advices. I had the certainty of finding a path and when the opportunity of doing the first three years retreat in DSK came to happen I was already living here, I felt an inner joy and didn't have any doubts that to do the retreat was the best thing that I could do can do for my own benefit and that for the others.or my own benefit and that for the others.)
Admin:2023-07-08 19 13 19 Thomas Enns + (My sense of urgency for spiritual awakenin … My sense of urgency for spiritual awakening has steadily increased over the past few years. This is due to several factors. The COVID pandemic was a major reminder for me that life can be turned upside down in an instant. I have had multiple personal life events that have quite abruptly reminded me of this truth as well. At the urging of my teacher Lama Sidney McQueen-Smith, contemplating death is a big part of my practice. More and more I realize that I need to take the opportunity for spiritual practice when it arises. Also, as I continue down the dharma path, the depth of suffering in myself and the people around me becomes clearer and clearer. I want to be of service as much as I can. One of the beautiful things about the Gampo Abbey 3 year retreat is that it is broken up into 3 cycles, with a year back home between cycles. This will allow me to stay connected to my community, and make sharing the benefits from the retreat more realistic for me. The timing of the retreat also aligns well with my personal life. 2 years ago I started what I thought would be a stable and lucrative career in Massage Therapy. While I do enjoy the work and want to continue with it, I have yet to build a consistent practice. 1 year ago my girlfriend and I began planning to get married and start a family. Due to several unexpected events, we broke up 6 months later. Both of these events helped further remind me of impermanence. They also mean that I have the ability to to commit to this retreat without major disruption to my home life. My parents are both in their early 60s and healthy, and I would have major hesitation about doing this kind of retreat when they’re older and they require more support from me. I have had the huge fortune to be exposed to Zen, Tibetan and Theravada schools of Buddhism. However, my heart is firmly with the Kagyu lineage, and I felt a strong connection to it as soon as I was introduced. I see this retreat as a way deepen my connection and devotion to the lineage and its teachers and practices. Doing this retreat will also offer me the support of practicing alongside other practitioners, and give me the change to offer that support as well. I strongly believe that I am ready and suited for this retreat, and my teachers do too. I also strongly believe that I am a worthy candidate for the scholarships, and that it will help me benefit beings around me. Thank you so much for your consideration. Thank you so much for your consideration.)
Admin:Thomas Enns 2023 Application + (My sense of urgency for spiritual awakenin … My sense of urgency for spiritual awakening has steadily increased over the past few years. This is due to several factors. The COVID pandemic was a major reminder for me that life can be turned upside down in an instant. I have had multiple personal life events that have quite abruptly reminded me of this truth as well. At the urging of my teacher Lama Sidney McQueen-Smith, contemplating death is a big part of my practice. More and more I realize that I need to take the opportunity for spiritual practice when it arises. Also, as I continue down the dharma path, the depth of suffering in myself and the people around me becomes clearer and clearer. I want to be of service as much as I can. One of the beautiful things about the Gampo Abbey 3 year retreat is that it is broken up into 3 cycles, with a year back home between cycles. This will allow me to stay connected to my community, and make sharing the benefits from the retreat more realistic for me. The timing of the retreat also aligns well with my personal life. 2 years ago I started what I thought would be a stable and lucrative career in Massage Therapy. While I do enjoy the work and want to continue with it, I have yet to build a consistent practice. 1 year ago my girlfriend and I began planning to get married and start a family. Due to several unexpected events, we broke up 6 months later. Both of these events helped further remind me of impermanence. They also mean that I have the ability to to commit to this retreat without major disruption to my home life. My parents are both in their early 60s and healthy, and I would have major hesitation about doing this kind of retreat when they’re older and they require more support from me. I have had the huge fortune to be exposed to Zen, Tibetan and Theravada schools of Buddhism. However, my heart is firmly with the Kagyu lineage, and I felt a strong connection to it as soon as I was introduced. I see this retreat as a way deepen my connection and devotion to the lineage and its teachers and practices. Doing this retreat will also offer me the support of practicing alongside other practitioners, and give me the change to offer that support as well. I strongly believe that I am ready and suited for this retreat, and my teachers do too. I also strongly believe that I am a worthy candidate for the scholarships, and that it will help me benefit beings around me. Thank you so much for your consideration. Thank you so much for your consideration.)
Admin:2021-08-01 01 03 02 Martha Asselin + (My teacher, Dzigar Kongtrul Rinpoche, reco … My teacher, Dzigar Kongtrul Rinpoche, recommended that I enter a long-term retreat while I was on a two-month retreat last winter. I was surprised at this invitation, as it is rare that he extends this offer personally. He said one sentence has stayed with me and supports my motivation to go into long-term retreat. "If you wish to really study the Longchen Nyingtik lineage and commit yourself to be a practitioner, then this is the time for you to do it. If you want to do it, you should do it now." I believe it is a rare opportunity when motivation, aspiration, and conditions all align for retreat. Rinpoche, in his way of genuinely guiding his students, was correct. This is the perfect time for me to dedicated a period of my life to study and practice, as I do not have any personal, financial, health problems, and family issues that would take me from the retreat. I feel very grateful for this very rare and auspicious opportunity. I find that this time in retreat is dedicated to purification and realization, all held within the container that Rinpoche has created here at Samten Ling. At the time of writing this letter, I have been on retreat for 3 months. My time has been fruitful and I have been progressing steadily in ngondro. I am currently in Vajrasatta, and I hope to complete all of my accumulation in the next 8 months. I would also be able to start the sadhana retreats once ngondro is complete. These retreats are 100 days in length, and Samten Ling is the recommended retreat center to complete them. We also know that the path is not best suited to hard stiving, and I try to keep this in perspective when my practice revolves around accumulation. Outside of being able to fulfill my practice commitments, I find that the container that is Samten Ling is the best environment to see myself clearly, and with the support of the sangha and my teacher, to do the hard work of uprooting karmic patters and realizing the nature of my mind, and its brilliance which is always available. I find the practice here is to be one of purification and acclimation of merit. With the support of the Tsada Foundation, I would be able to stay in retreat for a much longer time to fulfill my heart's calling. To realize the precious Dharma teachings I have received and make the most of my short human life. and make the most of my short human life.)
Admin:Martha Asselin 2021 Application + (My teacher, Dzigar Kongtrul Rinpoche, reco … My teacher, Dzigar Kongtrul Rinpoche, recommended that I enter a long-term retreat while I was on a two-month retreat last winter. I was surprised at this invitation, as it is rare that he extends this offer personally. He said one sentence has stayed with me and supports my motivation to go into long-term retreat. "If you wish to really study the Longchen Nyingtik lineage and commit yourself to be a practitioner, then this is the time for you to do it. If you want to do it, you should do it now." I believe it is a rare opportunity when motivation, aspiration, and conditions all align for retreat. Rinpoche, in his way of genuinely guiding his students, was correct. This is the perfect time for me to dedicated a period of my life to study and practice, as I do not have any personal, financial, health problems, and family issues that would take me from the retreat. I feel very grateful for this very rare and auspicious opportunity. I find that this time in retreat is dedicated to purification and realization, all held within the container that Rinpoche has created here at Samten Ling. At the time of writing this letter, I have been on retreat for 3 months. My time has been fruitful and I have been progressing steadily in ngondro. I am currently in Vajrasatta, and I hope to complete all of my accumulation in the next 8 months. I would also be able to start the sadhana retreats once ngondro is complete. These retreats are 100 days in length, and Samten Ling is the recommended retreat center to complete them. We also know that the path is not best suited to hard stiving, and I try to keep this in perspective when my practice revolves around accumulation. Outside of being able to fulfill my practice commitments, I find that the container that is Samten Ling is the best environment to see myself clearly, and with the support of the sangha and my teacher, to do the hard work of uprooting karmic patters and realizing the nature of my mind, and its brilliance which is always available. I find the practice here is to be one of purification and acclimation of merit. With the support of the Tsada Foundation, I would be able to stay in retreat for a much longer time to fulfill my heart's calling. To realize the precious Dharma teachings I have received and make the most of my short human life. and make the most of my short human life.)
Admin:POL Jeffrey Webster 2013 Application + (My wife and I have been attending Buddhist … My wife and I have been attending Buddhist retreats and teachings for the past 30+ years. It has been our dream to do a long term retreat for many years. We have been studying with Lama Tharchin now for the past 10 years and we feel that now is the time to do it while we and Lama Tharchin are still healthy.le we and Lama Tharchin are still healthy.)
Admin:KTC Chihiro Matsuura 2015 Application + (My wish is to help as many beings as possi … My wish is to help as many beings as possible in Japan by helping them to establish positive connections to the authentic Dharma so that they will be freed from the sufferings of Samsara. In Japan, dangers from natural disasters such as volcanic eruptions, earthquake, tsunami etc. are very high. These days, It seems that we also have much negative influences from deceased beings who are not able to depart causing negative influence in such things as crimes as well I believe it would bring inconceivable benefits to beings and environment in Japan and beyond if I could build Stupas, bury many treasure vases throughout Japan and perform Sang and Sur pujas, perform life releases etc. I wish accomplish all of these activities.In addition, I believe it would benefit beings and Japan greatly if I can help the introduction and spread of Kagyu Lineage in Japan. Gyalwang Karmapa himself expressed his interest in visiting Japan in the future. I would like to assist this in any way I can. In short, I would like to protect beings and Japan through he power of Vajrayana Buddhism. In order to succeed in all of these and to confidently bring inconceivable benefits to all beings and environments in Japan and beyond, I need to accumulate vast merits, receive authentic teachings and practice them correctly and extensively. In order to benefit as many beings as possible, I must participate in retreat. In addition, I have never met with Japanese person who have done 3 year retreat, by me participating in the retreat I hope I can inspire others to follow.Ultimately, in order to bring maximum benefit to all sentient beings, I must become enlightened.entient beings, I must become enlightened.)
Admin:KTD Julie Jacob 2016 Application + (Now I have completed two three-year retrea … Now I have completed two three-year retreats and am about to begin a third. I feel great benefit comes from repeating the threeyearretreat, and believe that one more retreat is important for my spiritual path.I am learning to accept that spiritual progress takes time. Our obscurations and karmic habits have been accumulating overcountless lifetimes. For an ordinary people like myself, three, six, or nine years of retreat are a very small amount of time to try topurify lifetimes of karma. I am encouraged by the progress I have made but see that I need to keep practicing in isolation. Maturityand stability in meditation take time, effort and non-distraction. I worked hard in my first two retreats and do not regret how I spentmy time, but honestly I know that I need more practice before I can be of benefit to others.As for my personal aims in doing this retreat, I want to be able to truly serve others. When I first met HH Karmapa, I felt a longing toserve him and his lineage. The idea of not being able to assist in his activity brings me sadness. Also, Khenpo Karthar Rinpochehas been extremely kind to me. He has given me such precious dharma opportunities in this life and set me on a virtuous path. Ifeel a great deal of gratitude and commitment to Khenpo Rinpoche because of this, and am happy to follow his command. He hasasked me to do a third retreat, and I have no doubt that he knows what is best.Along with serving my teachers, I want to be of service to all beings. What is most impressive to me about observing my teachers ishow completely selfless they are. Holy beings such as the Gyalwang Karmapa and Khenpo Rinpoche never put their own wellbeingbefore anotherâs well-being. Although I cultivate compassion and try to serve others, there is a huge gap between my spiritualstate and that of my teachers. In order to be of service to others, one has to truly develop selflessness. I know how deeply myteachers have touched me through their selfless care and attention. I cannot possibly repay their kindness but I can strive to followtheir example. Most of all, my goal in this retreat is to diminish my own self-fixation, and increase my compassion and devotion asmuch as possible.Staying at KTD, I meet many new people all the time. They tell me their stories and open up to me, hoping I can help them. But theonly thing I can do is show them some kindness and say prayers. I do not have any genuine ability to help, and that weighs heavilyon me. I am returning to retreat so that in the future, when someone asks for my help, I can actually help them.sks for my help, I can actually help them.)
Admin:GI Catharine Nelson 2013 Application + (On April 9, 2013, I completed the three-ye … On April 9, 2013, I completed the three-year retreat at the Garchen Buddhist Institute in Chino Valley, Arizona with Drupon Rinchen Dorje as my retreat master. Prior to ending this retreat, I consulted with Garchen Rinpoche and Drupon Richen Dorje concerning participating in a second three-year retreat focusing on the Six Yogas of Naropa and Mahamudra. They both have given their blessings for me to do this. The next three-year retreat is scheduled to begin in September 2014, Drupon Rinchen Dorje has given me permission to begin early and requires that I end retreat with the next group. This means I will be in retreat approximately eight months longer than the traditional retreat. I began meditation and spiritual practice twenty-five years ago. Soon after this, life threatening karma ripened. Despite the difficulties that ensued, I coninued to deepen my spiritual practice and committed myselft to devoting my life completely to spiritual practice once my children were adults. I am deeply grateful for having the opportunity to do this during the past three year retreat. During this retreat, there were hardships along the way and no doubt there will be others. They served as fuel to melt self-grasping and open my heart to a vaster view. I am grateful for all that they teach me. In the deepening of surrender to love, kindeness, and compassion, I see no other purpose in my life than to devote the remaider of my life to secluded spiritual practice for the benefit of all beings. For this, I need financial support.ings. For this, I need financial support.)
Admin:Tycho Thal 2017 Application + (Please refer to my Motivation and Aspirations pdf submitted separately with the rest of the required documentation.)
Admin:2023-07-12 13 36 53 Yvan Larrivée + (Practice has been my life. I went in 3-yea … Practice has been my life. I went in 3-year retreat with Group E (2004-2010) at Sopa Chöling. Although the retreat was certainly challenging, I had profound joy doing it and it changed my life. I certainly became more patient and mindful. My purpose in doing this a second time is to go deeper with the practices and to work with my karma in view of multiple lifetimes. I want to loosen the grip of fixation, develop more compassion, tolerance and strenght in a world that surely needs it. I also promised the Druppon I would help her in every way possible.on I would help her in every way possible.)
Admin:Yvan Larrivée 2023 Application + (Practice has been my life. I went in 3-yea … Practice has been my life. I went in 3-year retreat with Group E (2004-2010) at Sopa Chöling. Although the retreat was certainly challenging, I had profound joy doing it and it changed my life. I certainly became more patient and mindful. My purpose in doing this a second time is to go deeper with the practices and to work with my karma in view of multiple lifetimes. I want to loosen the grip of fixation, develop more compassion, tolerance and strenght in a world that surely needs it. I also promised the Druppon I would help her in every way possible.on I would help her in every way possible.)
Admin:VV Christopher Rose 2012 Application + (Practice. Practice is my primary aim. I wa … Practice. Practice is my primary aim. I want to practice, and to do so in the focused, penetrating way which only retreat allows, sustained over a period expansive enough that it cannot help but permeate my life.This past May, I spent the final day of my seven month sojourn in Asia quieted away in the presence of Bokar Rinpoche's Kudung in Mirik, supplicating for blessing as I looked ahead to my three-year retreat on the other side of the world. Hours disappeared into the space of Ngondro and aspiration prayers. Sitting in the stillness of the shrine room, what filled my mind was the pith instruction to rely on the practice and be diligent in it. This teaching, inextricably linked to Rinpoche for me, swells my chest like a fresh breath whenever I am present enough to recollect him, or fortunate enough to encounter the genuine Dharma. With years of Dharma studies and practice informing my view and aspirations, three-year retreat seems the crucial next step for forging this basic truth more firmly into the fabric of my days. I want to engrave it deeply into the ephemeral yet tenacious habits of my mind. It is not just the opportunity to cultivate the discipline of intensive practice that I hunger for. It is also the chance retreat affords to live in a situation focused on integrating Dharma into every moment of the day, where meditation and post-meditation work in symbiosis. Cutting away the coarse levels of distraction and confronting the time span of long retreat forces mind to drop its infatuation with the future. I look forward to my outer world shrinking to the four walls of my retreat room, my inner world expanding into the Kamtsang practices and blessings of the lineage. I yearn for the evolution that comes of attention being reigned in and refined. My wishes to engage in this retreat are not for myself alone. I know far too well my limitations for helping others while I myself am so enmeshed in and by my kleshas, hampered by a paucity of skill, of experience, to draw from. Facing this helplessness as a teenager is what attracted me to Buddhism in the first place, drawn by the Dharma's unique altruism, where not only the spiritual path, but also the goal, transcends seeking merely one's own good. This is still at the heart of my drive to this day. This retreat will not miraculously transform me into some kind of savior. I have unswerving confidence, however, in the efficacy of Dharma and the process of retreat. I believe that the seeds I will sow cannot help but ripen into a greater capacity to benefit others, and myself. In brief, I aspire to gain skill in being present, etching it into the marrow of my bones, and to unearth the rich ore of practice that fuels authentic service. I want to give living up to my best potential a shot, diving into it with no way back.l a shot, diving into it with no way back.)
Admin:2023-07-31 00 06 27 Ron Zambetti + (Practices within the Vajrayana tradition a … Practices within the Vajrayana tradition are, by far, the greatest inspirations in my life, and I regard them as the most valuable and transformative in nature. They have also allowed me to experience a sense of what I feel is perhaps most closely akin - to awakening in it’s true sense".It can be said with conviction that my inspiration to complete the Three-Year Retreat has, for many years, been based on my motivation toward a greater understanding of the relationship between self, other, and the essence of mind, and wakening bodhicitta.Practice has moved me to better understand the nature of elements present in experience that we forget are not necessarily bound by the trappings of concept, emotion, and the mental elaborations we loosely place upon them. I long to increase this focus in a meaningful way, one which is, as much as possible, free of my own confusion and attachments.I sense the vast quality of mind and its endless expansions and contractions and see myself stumbling along with the occasional experience of overwhelm within that process. I also observe others doing the same. This has provided for my heart a longing to understand myself and all “existent” beings. Pursuing the knowledge and practices which develop freedom from self- concern in its truest essence, is most vital. I increasingly grow to understand the aspiration to benefit others is most important, and perhaps most needed in our present time, for our own, and for our environment's survival where; fear, anxiety, and the extremes of complacency and reactivity appear to be on the increase.I wish to enter the 3-year retreat for the above reasons and because, for some time, I have experienced a notable turning away from samsaric experiences and attachments. Within my field of inner (and external) vision I see karmas that are perpetually cycling and moving profoundly within us every day. If anything, it has become clear over time, as an individual how karma binds us within our lives and in relationships. It seems to hold us, for lack of a better expression, to delusiveness. For me, this quality has become more palpable in a way that has increased since prior times. It is very difficult now for me politely escape the sense that we are all, to some extent, sleepwalking, as we are driven by past experiences and entrenched perceptions.It is not due to a need to escape, or to remove myself from the world entirely that I wish to enter the 3 -year retreat, but rather to seek refuge in the truest sense. I feel this moment is with hope, and that it is necessary to further explore what is needed to truly benefit beings through practice, and a more profound understanding of Dharma. These are my reasons for requesting your consideration and I thank you with warmth and sincerity, for your great efforts and the opportunity presented.eat efforts and the opportunity presented.)
Admin:Ron Zambetti 2023 Application + (Practices within the Vajrayana tradition a … Practices within the Vajrayana tradition are, by far, the greatest inspirations in my life, and I regard them as the most valuable and transformative in nature. They have also allowed me to experience a sense of what I feel is perhaps most closely akin - to awakening in it’s true sense".It can be said with conviction that my inspiration to complete the Three-Year Retreat has, for many years, been based on my motivation toward a greater understanding of the relationship between self, other, and the essence of mind, and wakening bodhicitta.Practice has moved me to better understand the nature of elements present in experience that we forget are not necessarily bound by the trappings of concept, emotion, and the mental elaborations we loosely place upon them. I long to increase this focus in a meaningful way, one which is, as much as possible, free of my own confusion and attachments.I sense the vast quality of mind and its endless expansions and contractions and see myself stumbling along with the occasional experience of overwhelm within that process. I also observe others doing the same. This has provided for my heart a longing to understand myself and all “existent” beings. Pursuing the knowledge and practices which develop freedom from self- concern in its truest essence, is most vital. I increasingly grow to understand the aspiration to benefit others is most important, and perhaps most needed in our present time, for our own, and for our environment's survival where; fear, anxiety, and the extremes of complacency and reactivity appear to be on the increase.I wish to enter the 3-year retreat for the above reasons and because, for some time, I have experienced a notable turning away from samsaric experiences and attachments. Within my field of inner (and external) vision I see karmas that are perpetually cycling and moving profoundly within us every day. If anything, it has become clear over time, as an individual how karma binds us within our lives and in relationships. It seems to hold us, for lack of a better expression, to delusiveness. For me, this quality has become more palpable in a way that has increased since prior times. It is very difficult now for me politely escape the sense that we are all, to some extent, sleepwalking, as we are driven by past experiences and entrenched perceptions.It is not due to a need to escape, or to remove myself from the world entirely that I wish to enter the 3 -year retreat, but rather to seek refuge in the truest sense. I feel this moment is with hope, and that it is necessary to further explore what is needed to truly benefit beings through practice, and a more profound understanding of Dharma. These are my reasons for requesting your consideration and I thank you with warmth and sincerity, for your great efforts and the opportunity presented.eat efforts and the opportunity presented.)
Admin:2022-08-01 19 28 28 Ron Zambetti + (Practices within the Vajrayana tradition a … Practices within the Vajrayana tradition are, by far, the greatest inspirations in my life, and I regard them as the most valuable and transformative in nature. They have also allowed me to experience a sense of what I feel is perhaps most closely akin - to awakening in it’s true sense".It can be said with conviction that my inspiration to complete the Three-Year Retreat has, for many years, been based on my motivation toward a greater understanding of the relationship between self, other, and the essence of mind, and wakening bodhicitta.Practice has moved me to better understand the nature of elements present in experience that we forget are not necessarily bound by the trappings of concept, emotion, and the mental elaborations we loosely place upon them. I long to increase this focus in a meaningful way, one which is, as much as possible, free of my own confusion and attachments.I sense the vast quality of mind and its endless expansions and contractions and see myself stumbling along with the occasional experience of overwhelm within that process. I also observe others doing the same. This has provided for my heart a longing to understand myself and all “existent” beings. Pursuing the knowledge and practices which develop freedom from self-concern in its truest essence, is most vital. I increasingly grow to understand the aspiration to benefit others as most important, and perhaps most needed in our present time, for our own, and for our environment's survival where fear, anxiety, and the extremes of complacency and reactivity appear to be on the increase.I wish to enter the 3-year retreat for the above reasons and because, for some time, I have experienced a notable turning away from samsaric experiences and attachments. Within my field of inner (and external) vision I see karmas that are perpetually cycling and moving profoundly within us every day. If anything, it has become clear over time, as an individual how karma binds us within our lives and in relationships. It seems to hold us, for lack of a better expression, to delusiveness. For me, this quality has become more palpable in a way that has increased since prior times. It is very difficult now for me politely escape the sense that we are all, to some extent, sleepwalking, as we are driven by past experiences and entrenched perceptions.It is not due to a need to escape, or to remove myself from the world entirely that I wish to enter the 3 -year retreat, but rather to seek refuge in the truest sense. I feel this moment is with hope, and that it is necessary to further explore what is needed to truly benefit beings through practice, and a more profound understanding of Dharma. These are my reasons for requesting your consideration. Thank you Sincerely for your great effort.Thank you Sincerely for your great effort.)
Admin:Ron Zambetti 2022 Application + (Practices within the Vajrayana tradition a … Practices within the Vajrayana tradition are, by far, the greatest inspirations in my life, and I regard them as the most valuable and transformative in nature. They have also allowed me to experience a sense of what I feel is perhaps most closely akin - to awakening in it’s true sense".It can be said with conviction that my inspiration to complete the Three-Year Retreat has, for many years, been based on my motivation toward a greater understanding of the relationship between self, other, and the essence of mind, and wakening bodhicitta.Practice has moved me to better understand the nature of elements present in experience that we forget are not necessarily bound by the trappings of concept, emotion, and the mental elaborations we loosely place upon them. I long to increase this focus in a meaningful way, one which is, as much as possible, free of my own confusion and attachments.I sense the vast quality of mind and its endless expansions and contractions and see myself stumbling along with the occasional experience of overwhelm within that process. I also observe others doing the same. This has provided for my heart a longing to understand myself and all “existent” beings. Pursuing the knowledge and practices which develop freedom from self-concern in its truest essence, is most vital. I increasingly grow to understand the aspiration to benefit others as most important, and perhaps most needed in our present time, for our own, and for our environment's survival where fear, anxiety, and the extremes of complacency and reactivity appear to be on the increase.I wish to enter the 3-year retreat for the above reasons and because, for some time, I have experienced a notable turning away from samsaric experiences and attachments. Within my field of inner (and external) vision I see karmas that are perpetually cycling and moving profoundly within us every day. If anything, it has become clear over time, as an individual how karma binds us within our lives and in relationships. It seems to hold us, for lack of a better expression, to delusiveness. For me, this quality has become more palpable in a way that has increased since prior times. It is very difficult now for me politely escape the sense that we are all, to some extent, sleepwalking, as we are driven by past experiences and entrenched perceptions.It is not due to a need to escape, or to remove myself from the world entirely that I wish to enter the 3 -year retreat, but rather to seek refuge in the truest sense. I feel this moment is with hope, and that it is necessary to further explore what is needed to truly benefit beings through practice, and a more profound understanding of Dharma. These are my reasons for requesting your consideration. Thank you Sincerely for your great effort.Thank you Sincerely for your great effort.)
Admin:KTD Philip Lampe 2016 Application + (Reasons for NOT considering my application … Reasons for NOT considering my application:I'm neither a good practitioner, nor am I a good buddhist.My visualizations are fuzzy at best and never stable. My concentration fluctuates. I get distracted too easily. I still get angry at others and frustrated. I don't believe in everything the Buddha or my teacher Khenpo Karthar Rinpoche taught. I don't even believe firmly in some cornerstones of Vajrayana Buddhism, such as reincarnation or that all sentient beings have at some point been our mother in past lives. This is simply how it is, how I am. I'm neither a depressed person, nor do I follow the buddhistic fasion of belittleling myself. The above is simply a realistic assessment of myself. Reasons why I will stay in retreat and hope for your support:I have lived a full life in ordinary society, have had girlfriends, a wonderful wife, friends, job, hobbies. Normal ups and downs. Mostly I was very happy. But I lived long enough to experience that none of worldly life was ever truly meaningful to me.I'm a firm believer in Vajrayana practice in a retreat environment. I believe that the Vajrayana provides effective tools to observe our mind, witness and work on the slavery to our likes and dislikes. While I'm not a good practitioner, I tried my best to practice well and follow the instructions of Khenpo Karthar Rinpoche as best as I could. I believe I was disciplined and dilligent in my previous 3-year retreat, and I always tried my best to apply the teachings in my interactions with the other retreatants.In my previous retreat, I learned what to practice and how to practice. My aim for this next retreat is to deepen my practice and to further the development of my compassion and forgiveness towards the people around me. This work is meaningful to me. around me. This work is meaningful to me.)
Admin:LJSL Michael Mattis 2017 Application + (Retreat has been invaluable in my life. I … Retreat has been invaluable in my life. I have a strong desire to continue to deepen my practice and connection to the Dharma and see clearly that itÃs a process that takes time, dedication and patience. This aspiration is fueled by my ultimate wish, to benefit others. Without an opportunity to further devote myself to practice, study, contemplation and service, I believe my capacity to be of benefit will always be limited in experience and understanding. Dzigar Kongtrul Rinpoche's vision of retreat at Samten Ling includes daily service (work period) and some group practice in addition to our solitary practice. The interaction with other retreatants in these contexts can be challenging at times, but also incredibly valuable. My understanding and experience in communicating with others and community living has deepened greatly over the years and continues to do so. I'm so grateful for that. I also feel fortunate that, as a long term retreatant and resident of Samten Ling, I am able to support short-term retreatants which gives me great joy.This retreat situation has given me and many others the opportunity to grow as whole human beings, with plenty of time for solitary practice and a potent feedback-mirror in others which is a strong indicator of how/if our practice is being integrated. I have the great fortune of being shrine master here at Samten Ling which means I generally open Rinpoche's shrines in his cabin. This requires a somewhat taxing trek up the hill to Rinpoche's cabin (9,000 plus feet above sea level) in the mornings in all types of weather and conditions. I consider it one of the best jobs in the world and always take plenty of time to make prayers, aspirations and dedicate the merit at the end. I have received prayer requests from all around the world. At the end of my prayers and dedications, I always make the aspiration that everything I ask for and do, from the small picture to large the large picture, benefit others....ultimately all beings. I also ask that my life not be a waste and that I die without regrets which is synonymous with relative and ultimate bodhicitta in my view.Speaking more specifically, I wish to deepen as a Dzogchen practitioner and understand the Ati teachings more clearly, principally through experience i.e. practice. I also aspire to continue serving the retreat center and those who come here for shorter retreats in any way I can.Fundamentally, these are the aspirations and reasons for me wanting to continue in retreat and why I believe my application is worthy of consideration by the Tsadra Foundation.Thank you for you attention,Yours in the Dharma,Michael ChimÅ½ Mattisours in the Dharma, Michael ChimÅ½ Mattis)

Admin:GA Saskia Bleijendaal 2013 Application + (See attached letter of motivation.)

Admin:Mariel Hespanhol Torres 2025 Application + (Since 2021, I've been guided by Chökyi Nyi … Since 2021, I've been guided by Chökyi Nyima Rinpoche and Lama Tenzin in the Tara's Triple Excellence Program, based on a terma from Chokling lineage. Their clarity, wisdom and loving way of teaching have left a deep impression on me. In 2024, I finally met Rinpoche in person at Gomde Pyrénées and regarded him as my root guru. Following his instructions, I attended the 3-month Sphere of Refined Gold retreat at Gomde Pyrénées this year, and was truly amazed by Lama Tenzin as retreat master. For me, trying to fulfill Rinpoche's aspiration that his students undertake the 3-year retreat is not a tough commitment, but a willing and joyful offering. I don't have many opportunities to meet Rinpoche, since I live in Brazil, and it is my deepest wish to be exposed to my guru's presence, instructions, and corrections—without them, I could easily come to the end of this life with mere aspirations and many regrets. Rinpoche will teach the retreatants approximately twice a year, and Lama Tenzin will guide us throughout the 43 months. So, it is a unique opportunity to deepen my practice and generate the twofold benefit with their support. When Rinpoche says that nothing would bring more benefit for oneself and others, I fully trust him and feel confident in following his wish.The main purpose of doing this is to let go of the delusion of and attachment to a self, and naturally open up to wisdom and compassion—that's the aspiration that I will carry throughout the retreat and beyond. I plan to apply the experience of the retreat to my daily situations by becoming more carefree and selfless. As a physician who has been working and studying mainly in the field of mental health, I aspire especially to be more aware of others' needs and feelings, as well as more skilfull and wiser as I provide counselling and care to my patients, family, and friends. I believe that, if that aspiration is fulfilled at least to some extent, I may be able to benefit even those with whom I don't have a close relationship, by simply establishing a silent connection with them to the blessings of the lineage.In terms of upholding the lineage, I'd like to accomplish anything Rinpoche wishes me to, anything that would support the survival of these teachings and practices for future generations. Regarding the curriculum, I'm committed to doing 3 months of Vajrasattva practice and accumulation, 1-2 months of Vajrakilaya, 14 months of Kunzang Tuktig ngöndro, 2 months of Trinley Nyingpo, 8 months of Kunzang Tuktig sadhana, 1 month of Sangwa Yeshe, 1 month of Korwa Dongtruk, and 1 year of Dzogchen practice, including the special preliminaries.To make this possible, I've organized my finances and simplified my life. I'm not comfortable fundraising from my close sangha, as many are experiencing their own financial constraints, but I have applied for Khyentse Foundation scholarship. Given their non-Buddhist background and reservations about a long retreat, I haven't sought financial contributions from my relatives, but I've been preparing them emotionally. For these reasons, I am requesting your support to partially cover the retreat fees. Thank you for your consideration.at fees. Thank you for your consideration.)
Admin:Robert Heinz 2025 Application + (Since I encountered the teachings of Buddh … Since I encountered the teachings of Buddhism and the living tradition of Tibetan Buddhist masters I did whatever I could to meet teachers, study and practice, following the gradual path as presented by my teachers, mainly Sogyal Rinpoche and Chökyi Nyima Rinpoche and to engage in the Dharma community.Meanwhile I also continued to train and work as a Psychotherapist in the hope to benefit people, which sometimes left me slightly dissillusioned. For even though I could often help patients to find ways of coping with life's struggles in a somewhat less distorted fashion, it also became very clear that, more fundamentally, there is no "fix" for the problems of samsara, what many people are actually hoping for. Our only true help is the sacred Dharma in order to become free from the trappings of karma and kleshas that keep us spinning around, based on mistaken believes and strong dualistic fixation.Both, my work and spiritual studyixation. Both, my work and spiritual study)
Admin:DSK Laurel Gonzalo 2013 Application + (Since I knew V. Lama Drubgyu Tenpa and V. … Since I knew V. Lama Drubgyu Tenpa and V. Lama Sönam Wangchuk in Dag Shang Kagyu, I have felt that I want to practice their teachings and follow the path that themselves embody. Since I have practiced Vajrayana I have impoved myself and my relationships. I feel alive, cheerful, present... even when problems come I can recognize them without rejecting them. My mind has changed, I feel peace and real happiness through helping others. Therefore I want to do this retreat to continue to develop these qualities to be of benefit to myself and others.I love Vajrayana practice. When I met this path I was quickly able to memorize the recitation of the Sadhanas, learn Tibetan, perform mudras and play the drums and the auspicious shell. I dedicate 3 hours per day for communal practices (daily Pujas), about half an hour for the Stupa offerings at mornings and evenings, one hour and a half in the morning for my Preliminary practice (Common Preliminary and Prostrations) and one hour at night for Dorje Sempa. I am a peaceful person. I live at peace with people in DSK and I get along well with residents and visitors. I guess that it is because I am tolerant with others, giving them space to be themselves and never judging. Living in community I try to be flexible and accept all points of view. One of the skills that characterizes me is that I am very hard-working. Since I was 16 I had to work due to my family situation at the same time that I was studying. This continued when I got University. I used to live with my three siblings, my grandmother and my mother. For that reason there was a lot of noise at home, yet I was able to develop great concentration and capacity for studying. Furthermore, my grandmother spent her last years in a wheelchair, so I am also familiar with the use of a sense of humor to cope with illness. I am very responsible with my duties. As a University student I got high marks which let me enjoy scholarships every year. And as a DSK resident, I am committed with my tasks in the secretary office, where I have to attend to people and take care of the money that is coming from visitors. I have led a very austere type of life due to my family situation. I am very simple person, I need almost nothing to live on. In DSK I have been very comfortable living in a tent for two years. I really enjoy solitude and quiet places to meditate, read or study. I have practiced Hatha Yoga for 8 years, twice a week in a school lead by Manuel Morata, who was the Director of the Spanish Yoga Association. This work let me know about breathing methods and body health. But when I came to DSK and met the Lamas, I chose to devote all my energy to Vajrayana. I love to practice alone as well as in group during Puyas and rituals, this helped me to practice Dharma in and out of the Temple. practice Dharma in and out of the Temple.)
Admin:KTD Hala Azzam 2016 Application + (Since I was young I have often wondered wh … Since I was young I have often wondered why things are the way they are. In my 20’s I decided to travel the world to search for what I felt was a missing link.. But it was only when I came across Buddhism that I knew that this was absolutely beyond a shadow of a doubt my path and way. When I met His Holiness Karmapa my faith increased dramatically. I looked upon him and I just had this inner knowing that he was a truly totally awakened Guru. My connection with Tai Situ Rinpoche is probably the most precious thing in my life. I only want to follow his way, to become as he is. At this stage of my life I have no interest in anything other than the dharma and I have often wished that a time would come when I could just practice the dharma every single day in a retreat setting. I wish to do the coming retreat in order to purify my mind. Through this purification I wish to reach a stage were I can genuinely benefit beings in this very life. I wish to do this retreat because I can see no other possible way to progress along the path, or to better myself for the benefit of all. I feel I have benefited so much from my previous retreats, but I have never felt that they have been long enough. I feel that all events in my life have taken me to this moment where I am fortunate enough to have the blessing of my teachers to undertake a retreat such as this. This blessing is probably the greatest gift I have ever received. I need this scholarship because I would be in a very difficult situation without it. At Karmeling they have allowed me to pay 2 thirds of the retreat cost at the end of the retreat, and I have been praying for a miracle. With the GBP rate having fallen so much and the additional expenses being more than I had previously thought I find myself in a difficult position. I pray that I will be able to complete my retreat without any financial difficulty and that I will be able to receive a scholarship to cover a portion of my retreat costs. My aspiration is to complete at least one three-year retreat in this life. My aspiration is that I would be able to genuinely benefit beings in this life. I did spend time organizing spiritual retreats and also facilitating a few of these retreats, but through this work I saw clearly that my mind is not pure enough to truly benefit beings. I realized that I need to practice so much more before I can genuinely be of benefit to others. I believe this retreat will help me become a better person. I believe this retreat is the most important undertaking in my whole life, and the greatest gift I have ever received.nd the greatest gift I have ever received.)
Admin:GI Heather Beghtol 2017 Application + (Since a young age I have been fascinated b … Since a young age I have been fascinated by people who devote their lives to spiritual practice. I read voraciously, searching for answers. I also spent a lot of time alone in nature, questioning and thinking. So of course when I learned of the hermit-yogi tradition I was very intrigued. Literature is filled with amazing stories about the results and experiences of retreat, and it made me want to try this for myself. I searched for a tradition that emphasized retreat and practice, and soon after becoming a student of Garchen Rinpoche I began to do some retreats. Having a restless nature, I had many difficulties, but I also had some small experiences that motivated me to continue. And I began to notice changes in myself in mundane life. I became more patient and less reactive to circumstances. I became less interested in non-dharmic activities and practiced more. I have considered doing the three-year retreat at the Garchen Institute 3 out of the 4 times they have started, and each time until now I have talked myself out of it. The last time I chose a love relationship instead, and well, let's just say I really experienced that, while the pleasures of samsara are ever so tantalizing, it is really just a momentary reprieve from suffering.Ultimately I consider it one of my responsibilities to meditate. Any moment one practices lessens the afflictive emotional tempest that is samsara. The more stable my mind is the less I am caught up in that tempest, and the more help I can be to others. My teachers are wonderful examples to me of the benefits of retreat. I also want to be an example to others of what is possible.I have done much of the three-year curriculum outside of retreat, but I would like to experience the benefits of these practices in the manner they were intended. I do have some doubts about being isolated from my family and friends for such a long period of time, but I am willing to undergo this hardship knowing that this is for the benefit of everyone. Moving to a foreign country where I didn't initially speak the language and knew only one person perhaps was a training in isolation but of a different sort.I think I am a strong student of the dharma and would be an excellent investment of your foundation's precious funds. I appreciate your consideration.s funds. I appreciate your consideration.)
Admin:CH Genevieve Michaud 2016 Application + (Since an early age I was not interested in … Since an early age I was not interested in materialistic values and was really looking for something that had true meaning. I had a feeling that true satisfaction has to do with the mind but did not know what to look for. I struggled with panic attacks and different psychological issues. When I was reading different books about spirituality and encountered something about Buddhism, I felt that it was an authentic path beyond what I had ever thought of. So I decided to go to India and learn meditation. As soon as I began to sit, I knew that it would be worthwhile to spend my whole life doing that. As I went on practicing, panic attacks and other troubles soon stopped. Seeing ordained people, it became clear to me that I wanted to get ordained and dedicate my life for the Dharma. I first practiced Theravada as an eight-precept nun in Thailand and India but the more I practiced, the more I felt that something was missing; the goal of arhatship was not what I was looking for. I had a longing to take the Bodhisattva vow and meet a teacher who could teach me accordingly, so I went to Nepal to look for a Lama. This is where I met Trulshik Rinpoche and Pema Wangyal Rinpoche and heard about the three-year retreat for the first time. I knew right away that this was what I wanted to do and that these were the Lamas I could trust, so I requested to take part in the retreat that was about to start. At that time I also requested monastic ordination from Trulshik Rinpoche. Since then I have completed two three-year retreats under the guidance of my precious and kind Teacher Pema Wangyal Rinpoche.Having had the great fortune to engage in intensive practice and receive numerous teachings, and seeing the suffering and confusion in my own and othersÐ¥ mind, I deeply understand the need for secluded and long term practice in order to reach perfect buddhahood for the sake of all sentient beings. I feel that I really need a conducive and protected environment, so that all my time and energy goes to fulfilling my deepest aspiration towards freedom of all beings. Because life in the world leaves little time for the kind of practice I wish to engage in, and because retreat setting provides the most appropriate circumstances for mind training, I deeply wish to engage in a third, and if possible, even life-long retreat. My Teacher supports and encourages this wish. Witnessing his numerous qualities and far reaching capacities to compassionately benefit sentient beings, my aspiration is to follow in his footsteps and engage in practice in order to reach the freedom he has found. The troubles and suffering brought about by having an untrained mind and following old habitual mental patterns appear ever more clearly to me, so I feel truly grateful to have this chance to practice under his guidance. Although retreat life isn't always easy, I truly enjoy it and its liberating way of working with thoughts and emotions that my retreat companions and I discovered during those years of seclusion. I also feel really grateful for all the known an unknown people that made and continue to make such retreats possible whether through their inspiration, service, financial support or otherwise. May we all become free from suffering and its causes and reach perfect buddhahood.d its causes and reach perfect buddhahood.)
Admin:SL Stuart Reid 2010 Application + (Since connecting with the Dharma in Kopan … Since connecting with the Dharma in Kopan Monastery back in 1994, I have wanted to go into retreat. I felt certain then, as I do now, that practicing the Dharma and being of benefit to others is why I am here. When I moved to Kagyu Samye Ling Monastery in Scotland at the end of 1995 I asked if it would be possible to be ordained and go into retreat. I was allowed to become a monk, but was told by my teachers that it was not the right time for me to go into retreat. During the years that followed I was encouraged at times to do retreats' of between one and three months, but it was again repeated to me that I was not ready for the long retreat and that I should continue to do my best to practice, study and serve the community. Having said that, I have always made the most of the time I have for practice each day and spent eight months in silence during my first year at Samye Ling. In 2007, following advice from Akong Tulku Rinpoche, I travelled to India and asked H.E Tai Situ-pa Rinpoche if I should go into the next retreat at Samye Ling. Situ Rinpoche said that the next retreat would be a good time for me to go into retreat. My motivation for wanting to go into retreat has always been that I have a sincere wish to awaken for the sake of being able to help others do likewise. As a result of applying myself in retreat for four years I hope to become more stable as a practitioner and be in a better position to serve my teachers and be of benefit to others.e my teachers and be of benefit to others.)
Admin:CH Nayeli Anguerin 2016 Application + (Since my childhood, I've been searching fo … Since my childhood, I've been searching for a path of liberation of suffering that would include all beings. To learn it and put it into practice is my deepest wish. I've been lucky enough to met with the Dharma at the age of 19, with a perfect teacher as Jetsun Khandro Rinpoche, and lucky also to be able to study under her guidance for many year a complete cycle of teachings, and for some years also to get some training in tibetan language, so I can have an easier access to the originals texts. Now i'm 32 years old, in good health, with no family responsibility. My professional studies are completed, and so are the first part of my language learning process. I've competed several years of work in a professional environment, earned some good working recommendations and I am free of obligations. These conditions are rare, precious, and I deeply wish to make the best use of them.So, as great teachers have suggested, having studied and reflected, meditation is what should follow. Pema Wangyal Rinpoche's teachings about three years retreat truly inspired me. Having made request to Jetsun Khandro Rinpoche, she rejoiced, granted me her permission, some advice and her blessings.And from now on, I'm preparing myself to undertake this journey, overjoyed. Different good friends of mine, some in Dharma path, other just happily ready to help me on this direction, proposed or agreed to support me with part of the funding for this retreat. It would be wonderful if you could help me with the other part of it, which would make me more at ease, knowing that all outer conditions are gathered and that i can focus more on the internal preparation.From the depth of my heart, thank you for taking the time to read this small letterand thank you so much for your activity, making it possible for others (and maybe me also ;) possible for others (and maybe me also ;))
Admin:DMRC Lobsang Gyelse 2009 Application + (Since my teenage years Iâve been attracted … Since my teenage years Iâve been attracted to Buddhism as it gave me logical and compellinganswers to the questions of why I was here in this world, what my purpose was, and how I couldfulfill this purpose.At the beginning, everything I learned about Buddhism was from books and not at the feet of alama. Then, in the late 70's when I was in my 20s, I was formally introduced to the Tibetan Buddhisttradition in Northern India. I lived for some weeks in Tashi Jong at Jamgom Khamtrul Rinpocheâscenter, and in Bir at Tai Situ Rinpocheâs listening and learning.This experience had a deep and lasting impact on me and in the mid 1980âs I begin studying theGelugpa tradition in depth with Lama Zopa Rinpoche, Lati Rinpoche, Geshe Sopa, His Holiness theDalai Lama and many other lamas. Finally, In 1996, I met Geshe Michael Roach and have studiedclosely with him ever since.The quote below is at the heart of my request for your support.âNow that you have learned all this Dharma, you must practice it, putting your whole heart into theeffort. If it were possible to achieve enlightenment without hard work, then even rabbits, cats, foxesand such could do it.â Geshe Drolungpa (c 1200AD)Iâve been very fortunate to have been given great and precious teachings. Now itâs time to setworldly concerns aside and put these profound teachings into deep and sustained practice. Thebest way is in a deep, 3 year retreat. This is the way to reduce the external distractions of daily lifeand focus and concentrate my mind. I need to learn how my minds works, its assumptions andprejudices, learn to grow itâs wisdom, and transform it into something powerful, wise andcompassionate for myself and others.I am convinced my reason for living is to serve others in the highest way that I can, and this retreatis my path for achieving this goal. I want to lessen my kleshas, attain Bodhichitta, and through this,become a stream enterer who can truly help others.I am in an advanced studies program at Diamond Mountain due to be completed in thespring of 2010. This course of study began in 2005. I have also completed six years of openteachings.lso completed six years of open teachings.)
Admin:CH Fernando Ariel Skuarek 2014 Application + (Since several years ago I practiced the te … Since several years ago I practiced the teachings of DzogchÐn with the Master Namkhai Norbu. But personally I feel that to go deeper in the teachings, to familiarize myself ant to keep me in a state of presence closer to the true nature, I think that is necesary to cut with various activities and vices of samsaric life;in my case I feel it is almost essential to a retreat for a relatively long time. Furthermore, and equally important I do not live in a place near to a Master of the Nygmapa school, and therefore have a relationship with the teacher and be able to receive empowerments, initiations pertinent, and their guide is really difficult in my situation. So I think approaching and retreating living near a True Master is seriously the best way for me to follow dharma.usly the best way for me to follow dharma.)
Admin:CH Maria Celia Perez Campos 2014 Application + (Sine a while I found the buddhist's teachi … Sine a while I found the buddhist's teachings DzogchÐn and I consider really very important to progress in this field and actually achieve a better state in life to do a long retreat, intensive, that help me to develop the best posible the dharma. Now I found myself in a rigth time to conduct this retreat because of my age and because I'm not tied to any job, nor do I have chlidren. That's why I think that that is an unique opportunity due to this condition to deepen in the teachings.this condition to deepen in the teachings.)
Admin:Aurore Hannon 2025 Application + (Spending the last three year in retreat in … Spending the last three year in retreat in Gomde Pyrénées enabled me to change a lot. I went through many different phases, learned many lessons and I am immensely grateful towards the Tsadra Foundation for having supported me into that process. It was meanly a deep emotional healing, grounding, and settling down work. Somehow, these three go hand by hand. There is no true calm without seeing through our neurosis, and no better way to tame our demons that going back to the body, where the strong emotions begin and from where we can welcome our feelings with acceptance and openness. Then only can we access our true home, in a grounded body, an open heart and a calm mind. I am glad I did this work. There was no way around, and it was very necessary. But now, I long to stay in retreat for another three years in order to go deeper, further. To transform the mind, and the heart, we need a lot of time. I feel the urge to sit for many more sessions, days, weeks, months and years. To allow the time and the blessings of my teacher to help me to open more and more often to that space that is my inherent nature ; and to get so used to it that it becomes my state, my landscape, my home. I want to attain stability and from that space, that is clear, loving and free of ego clinging ; help others to free themselves too. And it doesn’t matter if I reach results in this life or another. I have trust in karma and in the power of my intentions and aspirations.I can also see how my practice has improved over the time and I can't wait to go again through the different practices of our retreat program, especially the Ngöndro. They will have a totally different flavor now that I matured a bit and it will be very joyful to have the opportunity to understand those better and deeper.I know by experience that retreat is not always easy, especially the first year. We were the first group and we had to settle everything, which means we had a lot of challenges, made a lot of mistakes, learned a lot from them, and improved over the time. I hope that thanks to the little of experience I gained, I can help the newcomers to have a smoother retreat. It can be just by listening to someone going through difficulties ; being there, with a smile. I think it can help a lot just to have a few people around who already did a long retreat. Group retreat are a formidable opportunity to develop Bodhicitta, right here, right now rather than keeping it as mere words on a cushion towards distant fellows.It is my sincere wish to dedicate my life to the Dharma and I hope that the Tsadra Foundation will support me to do so for another three year retreat.e to do so for another three year retreat.)
Admin:VV Casper Jakobsen 2012 Application + (THE MISSION When I write stories for chil … THE MISSIONWhen I write stories for children I consider it as going to work, and do not sit and wait for the Muses and inspiration to fall from the deep blue sky. To me writing is a job, which hopefully brings something useful to the young readers in their educative stage of life. They bruise easily, you know, and need encouragement. So I do my best and hope for the very best result.Likewise, I see joining the retreat at the Vajra Vidya Center as work, mind work. I am interested in making my mind harmonious and in touch with reality. I am inspired by great "mind knowers" such as Lama Lakha Rinpoche and Drupon Khenpo Lodro Namgayal, who have done this work themselves. To do this properly myself, I need help. Therefore, I feel fortunate to be allowed to follow retreat master Khenpo Jigme's guidance, because he, too, knows the right way to develop the mind correctly. To get instructions like this for a period of three years in a fully cloistered retreat without any other concerns is what I have hoped for since I participated in a three month Vajasattava group retreat some years ago. Ã For me to go with Dharma-work, full time, is what I want to do.Since the Vajasattva retreat I have mainly been living in monastic places in Nepal and India. I feel comfortable in these surroundings where I enjoy being inspired by the practitioners spending their life there. Their Ãdoing itÃ is prove that the methods for radical inner development are here and working, which has made me dedicate as much time and study to the teachings as I could for the last four years. Ã I now want to commit even stronger by joining the three year training. I will conclude this short motivation by saying that astanga yoga has been part of my daily routine for the last ten years, so I fell fit and thirsty to be introduced to the trulkor practices and the yogas of Naropa. After the retreat I will be happy if circumstances will allow me to take Khenpo JigmeÃs instructions into a solitary retreat. However, Drupon Khenpo has just told me that it would be good if I return to Pullahari for more study and make an effort in the Tibetan language.Ã Either way: after the retreat I will continue Mission Harmoniously Mind.I will continue Mission Harmoniously Mind.)
Admin:Nicolas Novel 2020 Application + (Tashi delek cher(e)s membres de la Fondati … Tashi delek cher(e)s membres de la Fondation Tsadra ! Mon nom est Nicolas Novel, Lodrö Lungtok Tendzin, et je souhaiterais postuler à l’obtention d’une bourse de financement pour la prochaine retraite traditionnelle de 3 ans à Shangpa Karma Ling. Après m’être exténué à chercher la satisfaction personnelle dans la quête des plaisirs des sens, et je peux dire que j’ai été plus que doué dans ce domaine, il a fallu qu’on me tape un bon coup sur la tête pour engendrer un retournement des plus radicaux. Le choc fut douloureux mais nécessaire, et je peux remercier maintenant ceux qui ont participé à cette prise de conscience et qui m’ont évité de gâcher cette précieuse vie humaine. Aujourd’hui âgé de 35 ans, je ressens une très grande confiance en la pratique, les trois joyaux, les trois sources et fondamentalement en ce silence et en cette ouverture qui me permettent d’accueillir et de laisser partir ce à quoi je me suis tellement identifié et qui me fait autant souffrir. Je remercie infiniment Denys Rinpoche de m’avoir fait découvrir cette dimension et de m’aider à affiner la compréhension de ce que je suis réellement, au-delà de la peur, du doute et de toute incertitude. L’obtention du doctorat en samasara que j’ai obtenu avec mention lors de mes trente premières années m’aura au moins permis une bonne compréhension du fonctionnement de la souffrance, et ceci dans les six niveaux d’existence. Étant passé du monde des dieux aux enfers plus d’une fois, tourner en rond m’a donné une sévère nausée et je ne souhaite plus refaire un tour de manège. Voilà pourquoi toute mon énergie et ma motivation ces dernières années ont été consacrées à l’étude et à la pratique du Dharma, avec en ligne de mire cette retraite de trois ans qui me procurera les conditions idéales pour bien progresser sur la voie et me rendre bénéfique au plus grand nombre. La relation à cœur ouvert développée avec Rinpoche, l’inspiration des maîtres de la lignée, le soutien de mes amis dans le dharma, l’expérience de plusieurs retraites personnelles et de plusieurs années d’étude à l’institut, seront un soutien et une aide inestimable pour bien vivre cette expérience. Je suis cependant bien conscient que même avec ces prérequis, je vais être confronté à beaucoup de moments difficiles, d’émotions perturbatrices, de doutes, de peurs… mais je pense avoir acquis la maturité pour y faire face, m’abandonner dans la pratique et regarder ce qui émerge, ceci au mieux de mes capacités.Je remercie grandement la fondation Tsadra de pouvoir aider celles et ceux qui ont besoin de soutien dans cette grande aventure d’éveil. Je me sentirais fortement privilégié de pouvoir participer au programme, cela renforcerait encore un peu plus mon engagement et ma motivation à rendre cette période de temps dédié à la pratique la plus efficace possible. Je rends hommage aux maîtres de toutes les lignées, qui par leur sagesse et leurs activités de grande bonté guident tous les vivants vers la libérationuident tous les vivants vers la libération)
Admin:2020-07-27 14 40 03 Nicolas Novel + (Tashi delek cher(e)s membres de la Fondati … Tashi delek cher(e)s membres de la Fondation Tsadra ! Mon nom est Nicolas Novel, Lodrö Lungtok Tendzin, et je souhaiterais postuler à l’obtention d’une bourse de financement pour la prochaine retraite traditionnelle de 3 ans à Shangpa Karma Ling. Après m’être exténué à chercher la satisfaction personnelle dans la quête des plaisirs des sens, et je peux dire que j’ai été plus que doué dans ce domaine, il a fallu qu’on me tape un bon coup sur la tête pour engendrer un retournement des plus radicaux. Le choc fut douloureux mais nécessaire, et je peux remercier maintenant ceux qui ont participé à cette prise de conscience et qui m’ont évité de gâcher cette précieuse vie humaine. Aujourd’hui âgé de 35 ans, je ressens une très grande confiance en la pratique, les trois joyaux, les trois sources et fondamentalement en ce silence et en cette ouverture qui me permettent d’accueillir et de laisser partir ce à quoi je me suis tellement identifié et qui me fait autant souffrir. Je remercie infiniment Denys Rinpoche de m’avoir fait découvrir cette dimension et de m’aider à affiner la compréhension de ce que je suis réellement, au-delà de la peur, du doute et de toute incertitude. L’obtention du doctorat en samasara que j’ai obtenu avec mention lors de mes trente premières années m’aura au moins permis une bonne compréhension du fonctionnement de la souffrance, et ceci dans les six niveaux d’existence. Étant passé du monde des dieux aux enfers plus d’une fois, tourner en rond m’a donné une sévère nausée et je ne souhaite plus refaire un tour de manège. Voilà pourquoi toute mon énergie et ma motivation ces dernières années ont été consacrées à l’étude et à la pratique du Dharma, avec en ligne de mire cette retraite de trois ans qui me procurera les conditions idéales pour bien progresser sur la voie et me rendre bénéfique au plus grand nombre. La relation à cœur ouvert développée avec Rinpoche, l’inspiration des maîtres de la lignée, le soutien de mes amis dans le dharma, l’expérience de plusieurs retraites personnelles et de plusieurs années d’étude à l’institut, seront un soutien et une aide inestimable pour bien vivre cette expérience. Je suis cependant bien conscient que même avec ces prérequis, je vais être confronté à beaucoup de moments difficiles, d’émotions perturbatrices, de doutes, de peurs… mais je pense avoir acquis la maturité pour y faire face, m’abandonner dans la pratique et regarder ce qui émerge, ceci au mieux de mes capacités.Je remercie grandement la fondation Tsadra de pouvoir aider celles et ceux qui ont besoin de soutien dans cette grande aventure d’éveil. Je me sentirais fortement privilégié de pouvoir participer au programme, cela renforcerait encore un peu plus mon engagement et ma motivation à rendre cette période de temps dédié à la pratique la plus efficace possible. Je rends hommage aux maîtres de toutes les lignées, qui par leur sagesse et leurs activités de grande bonté guident tous les vivants vers la libérationuident tous les vivants vers la libération)
Admin:GI Bryan Davis 2017 Application + (Thank you in advance for taking the time t … Thank you in advance for taking the time to read and go through all the applications you receive. Since coming into contact with the Precious Dharma and having the fortune to meet with Lama Garchen Rinpoche it has become apparent how much value stems from the path of practice. Both mundane and spiritual goodness come from applying the instructions of ones teacher and I can see in my own life the impact this has made, both for myself and those around me. Though I have had the fortunate to engage in a three year retreat, now also with the blessings of Garchen Rinpoche I am ready to take the Gurus instructions as far as I can. There is of course opportunity to retreat in India for a very low cost, but the chance to be near the Guru, the chance to ease the sadness of my parents who would be very troubled if I were to go abroad again, and the chance to receive direct instruction from the Guru are all very rare. That being said, H.E. Garchen Rinpoche is an aging Lama, and he has made very clear aspirations that his senior students pass on his Dharma. Of course I am not a Lama or a great student but it is my wish that I can work with his instructions as much as possible in this life and in turn be of some benefit when others have questions. As of this year, at the request of Gar Jampa Ling in Haifa, Israel and with the blessing of Garchen Rinpoche I will be facilitating two weekend teachings there early September. In essence I hope to be always available to anyone at anytime and in anyway I can when it comes to sharing whatever small experience I can , and the only way that is possible is by working on my own mind. Now that the conditions seem ripe and the space and support may be available I truly look forward to and rejoice in this wonderful opportunity. Thank you to all at Tsadra for the consideration of support for my retreat. If there are any other questions, details, or anything whatsoever that can help in facilitating this process please do let me know. All the best in Dharma, Bryan Davis ( Konchog Jamden Chogyal ).a, Bryan Davis ( Konchog Jamden Chogyal ).)
Admin:2023-07-24 02 41 06 Lars Rismyhr + (The core motivations of a Buddhist are cle … The core motivations of a Buddhist are clearly defined in countless treatises and stories of the past. But, as a regular person in search of meaning, I have had a harder time articulating my own aspirations. In fact, my life is apparently defined by meandering trials and errors, albeit interesting ones, and somewhat productive. But in my defense, I have been quite distracted my entire adult life—by an obsessive quest for Enlightenment.Although I grew up in East Asia, visiting dozens of Buddhist temples from Angkor Wat to Potala Palace, it wasn’t until I read the novel Siddhartha by Hermann Hesse that I discovered my life’s purpose in Dharma. Hesse’s romanticized account of the Buddha’s path inspired me to want nothing more than to live in a secluded mountain temple and meditate until I was completely liberated.Miraculously, the realizations of 17th century terton Mingyur Dorje were passed all the way down to a rag-tag group of yogis practicing Shitro in a basement in Boulder, Colorado. From the moment I saw them, sitting in my tears surrounded by the jingle of bells and cracks of damarus, I have slowly been finding myself more at home.At several different moments over the past few years I have truly thrown all caution to the wind in the interest of studying and practicing the Secret Mantrayana. I have definitely suffered as far as mundane aspirations go, barely scraping by financially, though I have also enriched myself through relating properly with my family, friends and professional companions. Even privileging myself in service of the Panamanian government.Through the generosity of the Palyul lineage, I have been able to exchange my labor for rare and precious teachings, empowerments, vows, in-person guidance, and the time and space to practice. I owe absolutely everything to them, including the special connection I have made with Pema Osel Ling. In my heart I feel loyal to my root guru Penor Rinpoche, and his three Heart Sons, my personal teachers. It is not without their express blessing that I would pursue this three-year retreat in the Dudjom Tersar tradition.In a sense my motivation is extremely simple: to practice Maha, Anu, and Ati Yoga until I attain the rainbow body. I have committed myself multiple times over the past decade to that exact end, almost since the moment I heard about it. Sometimes, however, I wonder if my motivation is purely selfish, and I often feel unworthy of support, or even the recognition that I am a “practitioner.” Although everyone knows that I am a Buddhist, my sense of renunciation is weak, and I have talked much more than I have walked the path.In recent years, I have finally developed a serious sense of obligation towards abandoning my life to the path. After all, how can I live up to my refuge name milus rinchen, if I don’t take full advantage; and, if I don’t attain realization, how could I be of any benefit to others?, how could I be of any benefit to others?)
Admin:Lars Rismyhr 2023 Application + (The core motivations of a Buddhist are cle … The core motivations of a Buddhist are clearly defined in countless treatises and stories of the past. But, as a regular person in search of meaning, I have had a harder time articulating my own aspirations. In fact, my life is apparently defined by meandering trials and errors, albeit interesting ones, and somewhat productive. But in my defense, I have been quite distracted my entire adult life—by an obsessive quest for Enlightenment.Although I grew up in East Asia, visiting dozens of Buddhist temples from Angkor Wat to Potala Palace, it wasn’t until I read the novel Siddhartha by Hermann Hesse that I discovered my life’s purpose in Dharma. Hesse’s romanticized account of the Buddha’s path inspired me to want nothing more than to live in a secluded mountain temple and meditate until I was completely liberated.Miraculously, the realizations of 17th century terton Mingyur Dorje were passed all the way down to a rag-tag group of yogis practicing Shitro in a basement in Boulder, Colorado. From the moment I saw them, sitting in my tears surrounded by the jingle of bells and cracks of damarus, I have slowly been finding myself more at home.At several different moments over the past few years I have truly thrown all caution to the wind in the interest of studying and practicing the Secret Mantrayana. I have definitely suffered as far as mundane aspirations go, barely scraping by financially, though I have also enriched myself through relating properly with my family, friends and professional companions. Even privileging myself in service of the Panamanian government.Through the generosity of the Palyul lineage, I have been able to exchange my labor for rare and precious teachings, empowerments, vows, in-person guidance, and the time and space to practice. I owe absolutely everything to them, including the special connection I have made with Pema Osel Ling. In my heart I feel loyal to my root guru Penor Rinpoche, and his three Heart Sons, my personal teachers. It is not without their express blessing that I would pursue this three-year retreat in the Dudjom Tersar tradition.In a sense my motivation is extremely simple: to practice Maha, Anu, and Ati Yoga until I attain the rainbow body. I have committed myself multiple times over the past decade to that exact end, almost since the moment I heard about it. Sometimes, however, I wonder if my motivation is purely selfish, and I often feel unworthy of support, or even the recognition that I am a “practitioner.” Although everyone knows that I am a Buddhist, my sense of renunciation is weak, and I have talked much more than I have walked the path.In recent years, I have finally developed a serious sense of obligation towards abandoning my life to the path. After all, how can I live up to my refuge name milus rinchen, if I don’t take full advantage; and, if I don’t attain realization, how could I be of any benefit to others?, how could I be of any benefit to others?)
Admin:KCLM Carl Vandivier 2013 Application + (The proper motivation for becoming enlight … The proper motivation for becoming enlightened and therefore for a retreat towards that end is to become enlightened for the benefit of all sentient beings. Compassion, however, is subject to the same consideration of emptiness as mind and all phenomena. Geology trains one to think in terms of millions of years; for physics, it is billions. Compassion is also subject to these temporal perspectives. In 1981 I was a strict materialist studying modern physics. After I learned that the protons constructing the nuclei of atoms were forced together in stars by the enormous energy found there, I realized that I was the universe looking out at itself. And so was everyone else.I originally studied physics and therefore math in order to become an inventor so that I could bring new ideas into existence to benefit mankind. These contributions, however, are fleeting in the vast perspectives of time. Even if completely successful, the American dream and inventions could only construct a god realm; yet, we still must die and inherit our karma. No matter what compassionate acts I might contribute over multiple lifetimes via a common path, eventually space will expand so much that atoms will no longer be able to exist in the universe. Only an ÃEmpty Form BodyÃ constructed of Ãspace particlesÃ could exist in such an environment. The Kalachakra Tantra offers the prescription for attaining such a form. It is my conjecture that such evolved non-sentient beings will have a roll in helping the next universe come into being. Via the consciousness of such beings, a universe will be selected via a quantum collapse from all possible universes so as to have at least the physical force constants that will allow for forces that permit conscious life to again exist and evolve. All other acts of compassion are possible from such non-sentient beings in all other temporal scales from helping someone by a simple kindness to guiding them over multiple lifetimes and via multiple universes to also become such a non-sentient being, a Buddha, themselves. I live in a unique time; I have been exposed to the teachings from the Dalai Lama, live above the temple founded by his brother, have access to the profound teachers from his office, and have the blessing and permission to practice from Arja Rinpoche, who was sent here by His Holiness. I am lacking only the money to enable me to practice full time. It would be my vow to Tsadra that whatever benefits I achieve, I would do so with the commitment to help all other sentient beings to attain enlightenment over countless lifetimes.As for my effort, three years ago I had a cardiac arrest when peacefully sitting during a practice at my Tae Kwon Doe school. I was given CPR by a doctor friend and defibrillated twelve times by the fire rescue. I was clinically dead for 55 minutes that morning. Later that week, after being brought back from an induced cooling comma, I was flat lined, given up on, and only thought possibly to be alive by a tech while she was doing the final EEG before unplugging me and thought that my eyes might be tracking. Then after being asked to blink once, twice, and five times by the intensive care nurse and later by the neurologist, I squeezed each blink. Later during a process called mioclonus, which usually happens when someone is dying, I was conscious. This is apparently unusual, because my Chinese neurologist gave a paper to my brother, also a critical care doctor, which showed the last documented case was in the 1960Ãs. Later I learned of all of this from my nurse, who also said I wasnÃt breathing much, which is what happens during a good Kalachakra meditation. When I woke up and before I opened my eyes, I was mentally reciting my Kalachakra Sadhana, which gave me a sense of grounding while in this very fragile state. After five weeks in the hospital, I moved out of the house that I had lived in and put only my books in storage in case I taught again. After living for a month and meditating in a tent I moved into the Kumbum Monestary and have been practicing as much as possible ever since. Khetsun Sangpo writes: ÃWith regard to how much time there is for practice, you should be like someone who has just been hit by an arrow and who is trying to get rid of it. He does not bother about who shot it or where it came from, he acts swiftly to remove it.Ã Since 1999, I have practiced regularly and intently, but since being given a second chance, I have been using the next twenty-five years, which my cardiologist believes that I have, to make as much progress along the path as possible. There are a couple of other considerations that I really have to express. After the Cardiac arrest, as I became familiar with my body again, everything including shaving, brushing my teeth, taking a shower at home for the first time, visiting a normally frequented restraint, etc. were like major dejavus. Gradually this phenomena reduced and was replaced by other differences. I have become more subtle as a result of these experiences and driven to practice even to the detriment of what would be considered normal activities. Yet the need to make money is driving me back to normal activities, which I think is a waste of what I have been given. Also, the morning I had my Cardiac arrest, everything lined up. After a six months absence, I was in a place that I had frequented for over twenty years, had a large strong doctor friend willing, able, and determined to give me CPR, a fire department across the street, the best cardiac hospital in Indiana four miles away, doctors that could induce a cooling protocol, a doctor that happened to come in on Saturday to the intensive care and saw me coding again, and a tech that thought my eyes were tracking after I was declared brain dead by the neurologist. I am struggling very hard to honor these signs as I see them. I have the knowledge, the determination, the joy, the perspective, and now the subtlety to make headway on the path. I have been fortunate to have the help of Geshe Kunga and Arja RinpocheÃs blessing to live here in the monastery. It would be my deep appreciation to have whatever support Tsadra can afford so that I can truly focus all of my attention to the path for myself and all others that I can benefit from my efforts. Thank you so much for considering me for this. Very Truly yours,J. Carl Vandivier III Very Truly yours, J. Carl Vandivier III)
Admin:KTD Angela Suescun-Lampe 2011 Application + (The seed for my desire to go to retreat wa … The seed for my desire to go to retreat was planted in my heart by Khenpo Karthar Rinpoche since 1997 when listening to his teachings on the Boddhisattva's way of life. Rinpoche has been a source of inspiration for me from the very first teaching I received from him.He inspired me to become a Bodhisattva for the benefit of all sentient beings. His always present love and generosity toward all those who come in contact with him, shows me that the Buddhist practice brings the desired results when the practitioner dedicates his or her life to the practice of the Dharma. My desire to go to retreat further developed when I practiced Mahamudra two hours a day for the first year of our Mahamudra retreat with Tai Situ Rinpoche in 1998-1999. This beautiful commitment increased my desire to be in a longer retreat, a three year retreat at Karme Ling.I aspire to become someone like Khenpo Karthar Rinpoche, one who devotes his life to the Dharma for the welfare of others. This will not happen with a two hour a day practice. I realized that the best way to start to walk that path is by having the right conditions, so I can focus all of my time and efforts to the practice of Dharma. The busy life of a regular profession does not provide the necessary conditions for me to practice in a way that will help me develop the skills to help others.I wanted to go to retreat in year 2000 and the conditions were not there for me at that time. Right know, I am extremely fortunate to have the opportunity to go to retreat with Rinpoche, so I can develop my mind in the right direction under his guidance, as well as that of H. H. Karmapa. I have been accepted by Rinpoche (I have been accepted and preparing for retreat since the winter of 2009) and received H. H. Karmapa's blessings for retreat. I have all the right conditions as well as my deep and genuine desire to go to retreat for the benefit of all sentient beings. This is what I understand to be a perfect human birth, one I cannot waste and want to use to achieve its goal for the benefit of others.I would be very blessed if you consider me as a candidate to be sponsored for retreat at Karme Ling starting September 2012.Yours in the Dharma,Angelaptember 2012. Yours in the Dharma, Angela)
Admin:CH Michael Engle 2013 Application + (There are various reasons why I want to do … There are various reasons why I want to do another three year retreat. The main motivation is to attain enlightenment for the benefit of others. This is the over arching intention that I am using to guide my life. However, I am not sure that having such a motivation necessarily means that I should enter into a three year retreat program. There are infinite other ways to benefit beings, and also infinite ways to progress along the path. Why go back into retreat after recently completing four and a half years in retreat? The main reason is because my teachers, Pema Wangyal Rinpoche and Jigme Khyentse Rinpoche, are advising me to do so. I have discussed various other possibilities with them, but it is clear to me that they believe I should continue to practice in retreat. For my own part, I can honestly say that I have a long way to go on the path. My previous retreat helped me to progress so much, and I am completely different from the way I was when I began the retreat. Yet, I have a sincere intention to develop a clear and stable realization of the various aspects of the path, and I believe to do that I need to spend more time focusing without distraction on my practice. I can try to develop stability outside of retreat, and I am sure I would progress, but in my heart I feel that the progress I would make in retreat would be of much greater benefit.The last reason why I want to do the next retreat with Pema Wangyal Rinpoche is because of impermanence. I have incredible trust in Rinpoche and his ability to guide me. Yet, I know that he will not live forever, and I will not be able to practice under his guidance forever. I want to take advantage of the current opportunity to learn and practice with Rinpoche because I know it will not be there in the future. Also, I am young, healthy, have no financial obligations, no spouse or children, and in general the outer conditions to do retreat are present. I believe that now is the best time to do more retreat: Rinpoche is still alive and guiding the retreat and my own conditions are favorable. It seems strange to wait to do more retreat in the future at a time when my teacher will have passed away, I will have a wife and children, and my health will be deteriorating. Since the conditions are present for me to do retreat now, I want to take full advantage of them.In general, I want to do retreat so that I can attain enlightenment for the benefit of all beings. I want to do retreat now with Pema Wangyal Rinpoche because my teachers are advising me to do so, my own heart yearns to deepen and stabilize my practice in retreat, and all the outer conditions to do retreat are present in my life.ions to do retreat are present in my life.)
Admin:DSK Juan Angel 2013 Application + (This is the natural continuation of my spi … This is the natural continuation of my spiritual life story and my greatest aspiration in life.What else would make more sense to this precious human life than an intensive dharma practice in retreat for oneself and to do your best helping others in their three-years retreat practice?rs in their three-years retreat practice?)
Admin:Pierre Lançon 2025 Application + (This long-term retreat represents a real c … This long-term retreat represents a real culmination in my spiritual journey. It's been almost 30 years since I started on the Dharma path. After living in a Dharma center for over 15 years, completing the three-year retreat and other solitary retreats, I felt about 8 years ago the calling in my heart to let go of the things of this life and devote completely to the Dharma. In terms of spiritual practice, I had received during my retreat and later on all the trekchö and tögal instructions, and since then I have always felt drawn to these practices. I was fortunate in 2018 to meet a true guide of those, Robert Olds, who completed the 4 visions of the Tögal during a 10 years retreat in the wilderness. I was able to receive from him the full and precise Tögal instructions and get his confirmation that I was ready to begin. In 2020-2021, I got ill for over a year, which led me to go on a solitary retreat for 6 months. At the end of this retreat, I was truly aware that life is impermanent and the moment of death uncertain. I said to myself, if you don't do what's important to you now, when will you? Mid-2021, when I started to feel better, I actively began to prepare my life for this long term retreat : nourishing the intention in my heart, searching for a place to set up my hermitage, finding a way to at least partially meet my material needs for the retreat, prepare my relatives to the separation, close my professional activity, say goodbye to friends etc... The whole process accelerated in 2024 , as if the winds of life were encouraging me in this direction : the land was found and bought (by my brother) in a perfect area, my guide moved there in April, as well as some other Dharma friends, that could support me with my practice and the daily life during the retreat. This retreat does involve a total commitment in my life : leaving my country, my family, my friends, my situation, to remain and practice in the solitude of the forest in a small and simple hermitage I'm building with my own hands. I know that Tsadra only grants scholarships for a maximum of 3 years, but I am feeding the intention to stay in retreat at least for seven years or more, depending on the development of the practice.I do hope this present letter will be able to convey at least a little bit of the sincerity of my engagement. I would also like to express my deep gratitude to the Tsadra Foundation for helping the Dharma of the Tibetan tradition to grow and flourish in these dark times, not only through translations but also through dedicated practionners who try to walk in the footsteps of our great ancestors.k in the footsteps of our great ancestors.)
Admin:Tabea Rittgasser 2020 Application + (This very retreat - beside having met my beloved Gurus)
Admin:2020-08-01 09 20 38 Tabea Rittgasser + (This very retreat - beside having met my b … This very retreat - beside having met my beloved Gurus & being ordained by H.H. the Dalai Lama - is simply the greatest gift of my life & I am unspeakable grateful that H.H. Sakya Trizin has strongly advised me once more to continue on. Looking now back onto it & resuming with which kind of mind I started more than 5 1/2 years ago, I feel a bit like I was a parrot then - having melodious repeated teachings I had heard & read, but not yet having fathomed the entire depth & dimension of the song I am trying to sing. Of course I had already done a lot of practice, especially beside my sisters years' long retreat. And thanks to this sort of retreat group set-up & the fact having grown up in the same family, long time forgotten memories & suppressed traumatas got unburied much more easily as much as main defilements & habitual patterns got more obvious - which was the so important preparation step for my now solitary endeavor. But in comparison now was it far different for me repeating words respectively trying to access sentences like 'the source of suffering is clinging to a self' & 'everything is the creation of your mind' while still together with others & having contact, than to sit there all alone on the bare ground, naked & stripped off of all your fake protection, above you only the blue sky & nowhere to hide, surrounded by far often rough, sometimes very painful purifying karmic winds, hence can & must but only look honestly at your ego, your version of reality, your karma, trying then to see all in its utter purity & to go beyond - was & is a far more intensive, much stronger experience & unexpected new dimension, especially for the mind work, while all alone. It's outcome is priceless & I am grateful for every single day. It turned me & my perspective onto life completely upside-down, in a most positive way, brought so many deeper insights & each insight in turn intensified even more my love & compassion for all sentient beings - thus my faith in the Dharma has grown unshakeable. I do now far better understand why you first need to liberate your own mindstream, before you can help others with theirs. Of course, I do not know how far I could travel on my path in order to become of better assistance to all sentient beings, but I do know that I have started to understand the teachings from a much more experienced level & instead of repeating the words like a parrot, I have started to sing with a better knowing voice. And with the coming years of retreat practice I wish with the very core of my being to draw as much as possible close to the ability to sing the song of the Dharma with a fullest, unfolded voice, grounded in deepest understanding, accompanied with warmest love, most caring compassion & purest bodhicitta to help thus waking all suffering sentient beings up from their slumbering sleep in ignorance - & hence hoping being able to take a bit better part in accomplishing the visions & wishes of all our beloved Gurus.in ignorance - & hence hoping being able to take a bit better part in accomplishing the visions & wishes of all our beloved Gurus.)